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The anti-Christian theory that all religions may be traced to common causes, that common wants and aspirations of mankind have led to the development of various systems according to environment, has until recently been the chief spur to this class of studies.
We had said, How charming it would be to draw money in such an environment; and full of the romantic expectation, I offered my letter at the window, where after a discreet interval I managed to call from their preoccupation some unoccupied persons within. They had not a very financial air, and I thought them the porters they really were, with some fear that I had come after banking-hours.
But in art, where expression is freed from the particular setting within which it arises, thus attaining universality, the repetitious and imitative, having no environment from which they may derive new meaning, are purposeless. They are, indeed, worse than negligible, because having grown into the habit of expecting originality, we are disappointed and bored when we fail to find it.
The committee, after full consideration of the conditions, needs and industrial environment of the community for which it acts, selects certain definite projects which it considers most applicable to its district, allocates the amount required to each project, and sends the scheme to the Department for its approval.
I have already referred to the deep-rooted notion that Hinduism is of the soil of India, and adherence to it bound up with the national honour. I refer to it here again only to glance at a kindred notion, common among Anglo-Indians, that the Indian religion is the outcome of Indian environment, and is "consequently" the best religion for India.
It is they who act, they who choose the objects, they who persevere in their work, they who seek to win from their environment the possibility of concentrating their minds upon it. Each one of them moves in obedience to the motor power within him.
In our waking life we know it only through the veil; but when in sleep or trance, the material environment is removed from consciousness, the veil becomes that much thinner, and we get better glimpses of the transcendent reality. Does it not seem then as if, in dreams, we enter upon our closer relation with the hyper-phenomenal mind?
Mankind has failed to look for virtue in the interior nature; failed to look for beauty of soul, being ever ready to pay the highest price for the counterfeit, and the result is that a practice of mutual deception has been the rule. Some years ago, Thomas Hardy wrote a story about a girl in the wretched environment of middle-class England.
There were things about the woman which had not pleased him, but they were, on the whole, merely superficial incidents, accidents he chose to think, of her environment. He had even permitted himself to look forward to their next meeting, to a definite continuance of their acquaintance.
One mightn't, she said to herself, be able to accomplish much in this world, or imprint one's personality on one's environment by deeds and achievements, but one could at least enjoy life, be a pleased participator in its spoils and pleasures, an enchanted spectator of its never-ending flux and pageant, its richly glowing moving pictures.
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