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The two Emperors were good soldiers, and kept the enemies back, so that Diocletian celebrated a triumph at Nicomedia; but he had an illness just after, and, as he was fifty-nine years old, he decided that it would be better to resign the empire while he was still in his full strength, and he persuaded Maximian to do the same, in 305, making Constantius and Galerius Emperors in their stead.

When we find David Hume thus putting the matter, in his Essay on "Civil Liberty," it makes us at once see how highly unlikely it is that all the badness of human nature should have been concentrated in a few individuals who lived at a particular period and in a particular country, those individuals being Emperors, that particular period the commencement of the Christian aera and that particular country ancient Rome.

The chief supply of pure white marble in Rome was derived from the quarries in the mountains at Luna, an old Etruscan town near the Bay of Spezia, which fell to decay under the later Roman emperors.

In the year 476, Romulus Augustulus, the last of the Western Emperors, handed over the name as well as the substance of sole power to the Herulian chief Odoacer, the first King of Italy; and the Roman Senate, still in theory the supreme governing body of the civilised world, formally renounced its sovereignty, and declared its dominions a diocese of the Byzantine Empire.

Others, however, had for their first ancestor a local deity long worshipped in the family's home country, such as the ancient agrarian god Huang Ti, or the bovine god Shen Nung. Here the "scholars" stepped in, turning the local deities into human beings and "emperors". This suddenly gave the noble family concerned an imperial origin.

In the first place, the eastern emperors continued to reign in Constantinople for centuries, quite regardless of Charlemagne and his successors. In the second place, the German kings who wore the imperial crown after Charlemagne were generally too weak really to rule over Germany and northern Italy, to say nothing of the rest of western Europe.

He saw the raft, decorated with monograms, saw Napoleon pass before the French Guards on the farther bank of the river, saw the pensive face of the Emperor Alexander as he sat in silence in a tavern on the bank of the Niemen awaiting Napoleon's arrival, saw both Emperors get into boats, and saw how Napoleon reaching the raft first stepped quickly forward to meet Alexander and held out his hand to him, and how they both retired into the pavilion.

He alluded to the opinion held by many, that the disease owed its origin to the ravages of the barbarians, who destroying the Roman farms and villas, had made desert what were fertile regions. He traced it from the time of the late Roman Emperors, to that of the dominion of the Popes, whose legislative enactments to arrest the malady, he failed not to comment on at length.

Tombs adorned with the effigies of mailed crusaders and pious dames covered the floor, tattered banners hung in the air, the escutcheons of the Golden Fleece, an order typical of Flemish industry, but of which Emperors and Kings were proud to be the chevaliers, decorated the columns.

True, it was in reference to a spiritual matter, but emperors, from Caesar downwards, as Pontifex Maximus, had believed it their right and province to meddle in such matters. See what a hand Constantine had in the organization of the Church, even in the discussion of religious doctrines. He presided at the Council of Nice, where the great subject of discussion was the Trinity.