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The publication of the "Anthology" began in 1804, when Mr. William Emerson was thirty-four years of age, and it ceased to be published in the year of his death, 1811. Ralph Waldo Emerson was eight years old at that time. His intellectual life began, we may say, while the somewhat obscure afterglow of the "Anthology" was in the western horizon of the New England sky.

Emerson has pointed out that the great speaker yes, and the great man is he who best interprets the common feeling and tendency of the masses. Very well; the profoundest feeling among the masses, the most influential element in their character, is the religious element. It is as instinctive and elemental as the law of self-preservation. It informs the whole intellect and personality of the people.

One need not question the greatness of Browning in owning the fact that the two poets of his day who preeminently voiced their generation were Tennyson and Longfellow; though Browning, like Emerson, is possibly now more modern than either.

Emerson suggested that they should meet every Monday evening through the winter in his library.

The exasperation of Emerson did not subside, but went on increasing during the next four years, and on March 7, 1854, he read his lecture on the Fugitive Slave Law at the New York Tabernacle: "I have lived all my life without suffering any inconvenience from American Slavery. I never saw it; I never heard the whip; I never felt the check on my free speech and action, until the other day, when Mr.

Hawthorne to go with him, at five o'clock. My lord consented, and so they are all gone. Last evening, Mrs. Emerson came to see us with her sister, loaded with roses, and she was delighted with our house. Rosebud walked all round with us, in perfect sobriety, listening to our conversation. Is not this hot weather delightful? It is to me luxury and strength. Mr.

There is something so rational about their theories, disclaiming, as they do, all supernatural power; and, at the same time, there is something so pure and high in their conception of life, in their ideas about the ideal, if you will allow me the expression, that I do not wonder Edwin Arnold has set our American transcendentalists and Unitarians and freethinkers speculating about it all, and wondering whether the East may not have had men as great as Emerson and Channing among its teachers."

They had never discussed the matter, yet both the lovers had been conscious that the old man's words were pregnant with truth, and after a few months, during which Emerson had made little progress in his profession, Mildred had gone to her father and frankly begged his aid. But he had remained like adamant. "I have been pretty lenient so far. He will have to make his own way without my help.

Great and marvelous are all Thy works, Lord God Almighty! In wisdom hast Thou made them all. Emerson says: "Whilst common sense looks at things or visible nature as real and final facts, poetry, or the imagination which dictates it, is a second sight, looking through these, and using them as types or words for thoughts which they signify."

Emerson posted it in a remote district, that the office stamp might give no clue. Mrs. Ormonde provided her with lodgings at the side of Eastbourne farthest from The Chestnuts, in the house of a decent woman who did sewing for the Home. That her days might not become wearisome for lack of occupation, it was arranged that Thyrza should give her landlady occasional help with the needle.