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And they made an end with all the men that had taken strange wives by the first day of the first month. And among the sons of the priests there were found that had taken strange wives: namely, of the sons of Jeshua the son of Jozadak, and his brethren; Maaseiah, and Eliezer, and Jarib, and Gedaliah.
And Isaac answered, and said unto his father, "I see, and, lo, a pillar of fire and a cloud, and the glory of the Lord is seen upon the cloud." Abraham knew then that Isaac was accepted before the Lord for an offering. He asked Ishmael and Eliezer, "Do you also see that which we see upon the mountain?"
Jacob could not but remember sadly that Eliezer, his grandfather's slave, had brought ten camels laden with presents with him to Haran, when he came to sue for a bride for Isaac, while he had not even a ring to give to Rachel. Moreover, he foresaw that his favorite wife Rachel would not lie beside him in the grave, and this, too, made him weep.
When the servant returned from his fruitless search, Abraham himself, in spite of his illness and the scorching heat, prepared to go forth on the highway and see whether he would not succeed where failure had attended Eliezer, whom he did not wholly trust at any rate, bearing in mind the well-known saying, "No truth among slaves." At this moment God appeared to him, surrounded by the angels.
From the bosom of his robe he then produced a casket, opened it and showed magnificent bracelets and earrings; she acted astonishment and admiration; kneeling, he laid the treasure at her feet; incredulity and delight were expressed by her looks and gestures; the stranger fastened the bracelets on her arms and the rings in her ears. It was Eliezer and Rebecca: the camels only were wanting.
The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister unto him, and to bless in his name for ever. Now concerning Moses the man of God, his sons were named of the tribe of Levi. The sons of Moses were, Gershom, and Eliezer. Of the sons of Gershom, Shebuel was the chief.
In lieu of an Ibn Ezra or a Maimonides, we have Jehuda Hachassid and Eliezer of Worms, with their mystical books of devotion, Sefer Chassidim, Rokeach, etc., filled with pietistic reflections on the other world, in which the earth figures as a "vale of tears." Poetry likewise took on the dismal hue of its environment.
Their idea of the education fitting for a woman was, that she should understand merely how to manage the work of a house; in other words, know nothing but how to minister to the appetites or whims of her husband, regarding him as her lord, her irresponsible master. Rabbi Eliezer said, "Let the words of the law be burned rather than that they should be delivered to a woman." Why, we wonder?
But as the years went on, Moses began to acclimatise himself, and to become more reconciled to his position and to see things more as they really were. So, when the second child is born, all his murmuring has been hushed, and he looks beyond circumstances, and lays his hand upon God. 'And the name of the second was Eliezer, for, he said, the God of my fathers was my help.
He took two of his young men with him, Ishmael and Eliezer, and while they were walking in the road, the young men spoke these words to each other. Said Ishmael to Eliezer: "Now my father Abraham is going with Isaac to bring him up for a burnt offering to the Lord, and when he returneth, he will give unto me all that he possesses, to inherit after him, for I am his first-born."
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