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If I had not imposed my ego on him ... you see, I cannot help thinking of myself as the Challon, although I know I am Homer ... if I had not robbed Homer of his identity and self-will, of his right to possess and control himself, he would have developed personality, characteristics and aptitudes of his own, appropriate to a canine of high intelligence.

One does what one can, in a small way. That was an interesting lecture, wasn't it, on Friday? He made a fine point in what he said about the relation of the Ego to the Cosmos. All the same, I thought he was a little hard on Fichte. But then, you know, I always felt a sort of tenderness for Fichte. And did you notice that the room was absolutely packed?

It would almost seem as if our lordly Ego was living upon the waste-products, or leavings, of the cells lining its food-tube.

As the grain of seed draws substances and forces from its surroundings in order that it may develop into a new plant, so the condition of the ego, when implanted in the spiritual world, is one of development and growth. Hidden within that which is perceived by an organ, there lies the force whereby that same organ was formed. The eye perceives light; but without light there would be no eye.

The qualities, good or evil, with which he is born are those which he has made for himself. This development of the ego is the object of the whole process of materialization; he assumes those veils of matter precisely because through them he is able to receive vibrations to which he can respond, so that his latent faculties may thereby be unfolded.

It is the ethical ideal of the mystic, more and more to put off the limited ego, and to take on in its place the qualities of God, in order to become God. But patient effort is requisite. Precipitancy is as great an evil as inactivity. The process of distillation is to be accomplished slowly, so that the spirits may not escape.

Through them we are enabled to enter into a life of monumental interest, wholly original and beyond the influence of anything exterior, an astonishing example of the autonomy of the ego, an imposing type of character, Zeno and Fichte in one. But still the motive power of this life is not religious; it is rather moral and philosophic.

That's what this club is for, to help us to find ourselves, to give our restlessness an outlet to express the ego in our cosmos and illumine the dark patches of our souls. We're riding the pace that kills, living at the tension that snaps, blowing the bubble that breaks. We need an outlet a vent you understand?" "Yop," said Warble, "your soul pressure is too high."

As nearly as can be ascertained this getting together means that all shall teach in the same way, that all shall agree on the disputed points in voice training, or that certain articles of faith to which all can subscribe, shall be formulated; but when it comes to deciding whose way it shall be or whose faith shall be thus exalted, each one is a Gibraltar and the only perceptible result is an enlargement of the individual ego.

These various uncompleted plans still float in a hazy distance but their common purpose is clearly distinguishable. "All which tends to center human passions on the vile, individual ego must be repudiated or repressed;"