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Drachart continued, and spoke of the great love of the Creator of all things, which moved him to come down from heaven to earth, and by his sufferings and death to redeem us from our sins and eternal punishment.

Though at a great distance, and scattered over a considerable extent of country, Haven and Drachart were especially anxious to visit them in their own houses: this they seized every opportunity of doing, searching them out, and under every difficulty wandering after them.

The missionaries being about to take leave, Segulliak came up to Drachart, and renewed his expressions of attachment; the latter replied, "I do not forget that five years ago you assured me of your love; and only a few days since you bound this thong on my arm as a token of your affection, and by this you have declared that you are willing to hear the word of the sufferings and death of Jesus."

Of the manner in which they did this, Drachart tells us in his journal, "My method," says he, "is first to give a short discourse, and then to ask a few plain questions which only require a denial or assent; but they do not always content themselves with this for instance, if I ask if they, as poor sinners, would wish to come to the Saviour, some would say, Yes! we cannot deny that we are poor sinners, and we begin to reflect upon what we have heard from you about this, and to converse with one another on the subject.

Karpik, his conversion and death. The Moravians receive a grant of land on the coast of Labrador resolve to renew the mission voyage to explore the land. Jans Haven, Drachart, &c., arrive at Labrador their interview with the natives meet Mikak and Tuglavina their kindness. Segulliak the sorcerer.

I do not understand what that means. Another asked, 'Where is he? Drachart then moving his hand in circles around his head, as the old man had done, said, 'He is every where in Silla, but he became a man, as we are. 'Are you a teacher? asked one. 'Yes, I was in the east, replied the missionary. 'Are you an Angekok? was the next question. 'It may be, was the cautious response.

Before they left the ship Drachart reminded them of what he had taught them, and recommended to them every morning when they rose, and every evening before they went to sleep, to think on the Saviour and his sufferings; and exhorted them, when any wicked thoughts should arise in their minds theft, adultery, or murder, or any other bad thing they had heard from their youth up from the Angekoks their teachers that they should pray to him that he would take them away, adding, "if you thus turn to Jesus and diligently seek to him, then you will no more belong to the heathen, but to the Saviour, who will receive you as his own, and write your names among the faithful."

Drachart answered, "You may indeed be assured that I have a great love for you, when I, an old man he was then in his sixtieth year have come again to visit you, that you might hear more of your Lord in heaven, your Creator, who became a man and died on the cross for your sins, for mine, and for the sins of the whole world." The Esquimaux replied, "We will hear the word you have for us!"

Through Drachart he told the Esquimaux, that they should go no more to the English settlements in the south, nor rob and murder. They answered, We have never either robbed or murdered, since the time we heard of the Saviour.

Sir H. Palliser employed Mr Drachart as his interpreter in the negociations which followed, for placing the trade with the Esquimaux on such a footing that all violence should from that time cease on both sides, and that mutual confidence might be restored and maintained.