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"The most probable opinion is, that the piercing of the heart of the Saint took place in 1559. Brev. Rom. in fest. S. Teresiae, Oct. 15, Lect. v.: "Tanto autem divini amoris incendio cor ejus conflagravit, ut merito viderit Angelum ignito jaculo sibi praecordia transverberantem." The Carmelites keep the feast of this piercing of the Saint's heart on the 27th of August. Ch. xx. section 11. St.

Thus, having given the marks of the innate principles or common notions, and asserted their being imprinted on the minds of men by the hand of God, he proceeds to set them down, and they are these: 1. Esse aliquod supremum numen. 2. Numen illud coli debere. 3. Virtutem cum pietate conjunctam optimum esse rationem cultus divini. 4. Resipiscendum esse a peccatis. 5.

Speaking of Voltaire he says: 'It is the great failing of a strong imagination to catch greedily at wonders. Ib. vi. 455. See ante, i. 309, note 3, ii. 247, and Boswell's Hebrides, Oct. 19, 1773. According to Mrs. The following plausible but over-prudent counsel on this subject is given by an Italian writer, quoted by 'Rhedi de generatione insectarum, with the epithet of 'divini poetæ:

The fathers, saith Trelcatius, had not only respect to those five words, “For this is my body,” dum eucharistiam fieri dixerunt mystica precc, invocatione nominis divini, solemni benedictione, gratiarum actione. 2.

Yet in Latin the divini gloria ruris is praised and Natura daedala rerum worshipped, as we are wont to praise and worship them, for their own sweet sakes. It is one of the ways, one of the simpler ways, in which the Roman world seems nearer to us than the Greek: and not only seems, but is so.

The minute study of the ecclesiastical calendar is not now so necessary for each priest, as it was centuries ago. The Ordo Divini Officii recitandi, issued yearly, and prepared with great accuracy, relieves priests of much labour and secures them from many doubts.

Sect. 3. That which is said of the ceremonies which crept into the ancient church, agreeth well to them. Ista ceremoniarum accumulatio, tum ipsos doctores, tum etiam ipsos auditores, a studio docendi atque discendi verbum Dei abstraxit, atque impedivit necessarias et utiles divini eloquii institutiones.

I trow you are not juris divini, but humani; God nor Christ hath never built thee: thou art only a hill of man's erecting; knowest thou not that Zion, against which thou art, is a hill of God's building. I will say to you then that word, "The hill of God is a high hill, as the hill of Bashan: why leap ye, ye hills? This is the hill that God desireth to dwell in; yea, and will dwell in it forever."

The old Roman digest interprets nature with philosophic accuracy when it describes marriage as "Conjunctio maris et feminae et consortium omnis vitae, divini et humani juris communicatio". "The union of man and woman and the companionship of all life, the sharing of right, human and divine."