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But Sunday made her a very creditable and tolerably cheerful-looking Mrs. Price, coming abroad with a fine family of children, feeling a little respite of her weekly cares, and only discomposed if she saw her boys run into danger, or Rebecca pass by with a flower in her hat. In chapel they were obliged to divide, but Mr.
The fright, which would go nigh to destroy the intellects of a reasonable man, may perhaps have under contrary circumstances an opposite effect. The skill of the Sumatrans in any of the sciences, is, as may be presumed, very limited. Some however I have met with who, in arithmetic, could multiply and divide, by a single multiplier or divisor, several places of figures.
But then I get busy, and I'm so blooming glad in a rush to get water that doesn't smell to heaven that I don't want anything else. "I suppose they'll give us a good hate on Christmas. Well, think of me sometimes when you sit down to dinner, and you might drink to our coming in. If we have a principle to divide among us we shall have to." Clayton read the letter twice.
Why did he lag at the spring when, if he expected riders from his ranch, he could have gone on to meet them, obviously saving time and putting greater distance between him and the men he had wronged? Was it utter fearlessness or only a deep-played game? Holderness and his rustlers, all except the gloomy Naab, were blind to the peril that lay beyond the divide.
I followed the crest of the Continental Divide northward, satisfied with such distant views of those treacherous juggernauts as could be had from the rim rocks. That was how I came to be camped at timberline above Allen's Park when the big forest fire set the region south of it ablaze.
By the order of Bonaparte, the companions of Hofer, eighty in number, were chained, thumb-screwed, and taken out of prison in couples, to see him shot. He had about him one thousand florins, in paper currency, which he delivered to his confessor, requesting him to divide it impartially among his unfortunate countrymen.
This being so, supposing for the sake of argument we divide ourselves into twenty parts, nineteen savage and one civilized, we must look to the nineteen savage portions of our nature, if we would really understand ourselves, and not to the twentieth, which, though so insignificant in reality, is spread all over the other nineteen, making them appear quite different from what they really are, as the blacking does a boot, or the veneer a table.
Further, there are some who would divide religion sharply into two aspects, the objective and the subjective. Those who emphasize the objective aspect, would maintain that the theory that underlies all religion is the idea of sacrifice. This view is held strongly by Roman Catholics and by a large section of Anglicans as well.
When positive science speaks of time, what it refers to is the movement of a certain mobile T on its trajectory. This movement has been chosen by it as representative of time, and it is, by definition, uniform. Let us call T , T , T , ... etc., points which divide the trajectory of the mobile into equal parts from its origin T0.
Arnold used to divide reformers into two classes, popular and liberal. The first he defined as seekers of liberty, the second as seekers of improvement; the first were the goats, and the second were the sheep. Mr. Mill's doctrine denied the mutual exclusiveness of the two parts of this classification, for it made improvement the end and the test, while it proclaimed liberty to be the means.
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