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Indeed, so successful were Cromwell's "Ironsides" that a considerable part of the Parliamentary army was reorganized on his plan. The "New Model" army, as it was termed, was Independent in sympathy, that is to say, it wished to carry on the war, and to overthrow the tyranny of the Presbyterians as well as that of the Anglicans.
Nor was it negligent of the cure of poorer souls, for Anglicans co-operated with Presbyterians in the management of the poor schools in Kingston, and in that and the other more prominent towns of the province, the English parish church system seems to have been transplanted and worked most efficiently.
By the year 1740, a group of earnest Oxford students had won the nickname of "Methodists" by their abstinence from frivolous amusements and their methodical cultivation of fervor, piety, and charity. The Methodist leaders were very devout and orthodox Anglicans, but they were so anxious "to spread Scriptural Holiness over the land" that they preached in open fields as well as in churches.
Perhaps the most genuine tribute paid to this earlier phase of Methodism was that of John Beverley Robinson, when his fellow Anglicans blamed him in 1842 for granting a plot of ground for a Methodist chapel.
"I have looked over it now," he writes in 1864, "for the first time since it was published; and have been struck by it for this reason: it contains the last words which I ever spoke as an Anglican to Anglicans.... It may now be read as my parting address and valediction, made to my friends. I little knew it at the time." He thus describes the position which he took in the article referred to:
The Moslem rulers have held fast to their allegiance to the British Crown. This city of Delhi, with the schools of the Methodists, the Anglicans, and the English Baptists, is permeated with religious influences that attract its native populations, and these influences are continually lessening the prospect of any future rebellion such as the mutiny of fifty years ago.
And next I cannot deny, what must be ever a very sore point with Anglicans, that, if any Anglican comes to me after careful thought and prayer, and with deliberate purpose, and says, "I believe in the Holy Catholic Church, and that your Church and yours alone is it, and I demand admittance into it," it would be the greatest of sins in me to reject such a man, as being a distinct contravention of our Lord's maxim, "Freely ye have received, freely give."
"The Infanta must be started off, and by coach too, to get it over sooner," exclaimed Count Morville, who had been ordered by Madame de Prie to draw up a list of the marriageable princesses in Europe. Their number amounted to ninety-nine; twenty-five Catholics, three Anglicans, thirteen Calvinists, fifty-five Lutherans, and three Greeks.
Indeed, Butler says in so many words to the Anglicans of his day: "Hold fast to your Christianity, for false as it is it is better than what its enemies would substitute; but go easy with the miraculous, the mythical, the ritualistic. These 'tamper with the one sure and everlasting word of God revealed to us by human experience."
But our modern educationists are trying to bring about a religious liberty without attempting to settle what is religion or what is liberty. If the old priests forced a statement on mankind, at least they previously took some trouble to make it lucid. It has been left for the modern mobs of Anglicans and Nonconformists to persecute for a doctrine without even stating it.
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