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Against her better judgment the woman of the house enters a race with no ending and becomes intensely dissatisfied, while her husband becomes desperate over the bills. This disunion in her spirit does what all such disunions do, it predisposes her to a breakdown. It makes the housework harder; it makes the relations with her husband more difficult.

O Vrikodara, disunions and disputes do take place amongst those that are connected in blood. Hostilities such as these do go on. But the honour of the family is never suffered to be interfered with. If any stranger seeketh to insult the honour of a family, they that are good never tolerate such insult coming from the stranger.

The tale of qualities attaching to the attribute of Rajas consists of pride of personal beauty, assertion of lordship, war, disclination to give, absence of compassion, enjoyment and enduring of happiness and misery, pleasure in speaking ill of others, indulgence in quarrels and disputes of every kind, arrogance, discourtesy, anxiety, indulgence in hostilities, sorrow, appropriation of what belongs to others, shamelessness, crookedness, disunions, roughness, lust, wrath, pride, assertion of superiority, malice, and calumny.

O Vrikodara, disunions and disputes do take place amongst those that are connected in blood. Hostilities such as these do go on. But the honour of the family is never suffered to be interfered with. If any stranger seeketh to insult the honour of a family, they that are good never tolerate such insult coming from the stranger.

There is no more pitiable sight in the world, as I conceive, than that of men destitute of wealth being insulted by others. The acquisition of family dignity by those that have it not, the loss of family dignity by those that have it, unions and disunions, these all are noticeable by those that lead deathless lives.

There were men of ability and patriotism and virtue; but, as already noted, no one of them was great enough to exact universal and willing obedience. And this fact was well understood in all the cabinets of Europe, as well as in the camps of their enemies. The disunions and dissensions of the rival Greek generals were of more advantage to the Turks than a force of fifty thousand men.

There is no more pitiable sight in the world, as I conceive, than that of men destitute of wealth being insulted by others. The acquisition of family dignity by those that have it not, the loss of family dignity by those that have it, unions and disunions, these all are noticeable by those that lead deathless lives.

"I have small cause, Albert," answered the knight "small cause. Who stirred up these disunions? the Scots. Who strengthened the hands of Parliament, when their cause was well nigh ruined? the Scots again. Who delivered up the King, their countryman, who had flung himself upon. their protection? the Scots again.

But the geologist tells us that this isthmus rose at a comparatively recent geological period, though it is hinted that there had been some time previously a temporary land connection between the two continents. Are we to infer, then, that the two Americas in their unions and disunions have juggled with the climate of the other hemisphere?

Next; of what nature and extent is this Something, this Being, likely to be? There will be either one such being, or many: if many, the many either sprang from the one, or the mass are all self-existent; in the former case, there would be a creation and a God: in the latter, there would be many Gods. Is the latter antecedently more probable? let us see. First, it is evident that if many are probable, few are more probable, and one most probable of all. The more possible gods you take away, the more do impediments diminish; until, that is to say, you arrive at that One Being, whom we have already proved probable. Moreover, many must be absolutely united as one; in which case the many is a gratuitous difficulty, because they may as well be regarded for all purposes of worship or argument as one God: or the many must have been in essence more or less disunited; in which case, as a state of any thing short of pure concord carries in itself the seeds of dissolution, needs must that one or other of the many (long before any possible beginnings, as we count beginnings, looking down the past vista of eternity), would have taken opportunity by such disturbing causes to become absolute monarch: whether by peaceful persuasion, or hostile compulsion, or other mode of absorbing disunions, would be indifferent; if they were not all improbable, as unworthy of the God. Perpetuity of discord is a thing impossible; every thing short of unity tends to decomposition. Any how then, given the element of eternity to work in, a one great Supreme Being was, in the created beginning, an