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Thus it came about that a disciple of Lahiri Mahasaya was present when Babaji deemed the time to be ripe for him to proclaim the possibility of bodily immortality. He uttered this promise before Ram Gopal Muzumdar, that it might finally become known for the inspiration of other seeking hearts. "I sometimes left my isolated cave to sit at Lahiri Mahasaya's feet in Benares," Ram Gopal told me.

As his last hour approached, Buddha summoned his disciples, and after a moment's silent meditation, he addressed himself to Ananda, his relative; as well as his favorite disciple, thus: "When I shall have disappeared from this state of existence, and be no longer with you, do not believe that the Buddha has left you, and ceased to dwell among you.

In the case of the third possible disciple, there was no carelessness; he had counted the cost; it was not his intention to make any excuse; he was sincere and definite in his intention, but he wished to delay. He was not quite certain that it was best just then to leave his family and his friends. At least he wished to delay long enough to return to his home and to bid them farewell.

Now the tutour, which ought to know that he should rather seek to fill the mind and store the will of his disciple, as much, or rather more, with love and affection, than with awe, and reverence unto vertue, may shew and tell him, that Poets follow common humours, making him plainly to perceive, and as it were palpably to feele, that the Gods have rather placed labour and sweat at the entrances which lead to Venus chambers, than at the doores that direct to Pallas cabinets.

Therefore, let those who are unmarried remain so, and those who have married provide means of sustenance and comfort for their families and then go forth to spread the message of glad tidings.” There were no dissenting voices; all agreed, saying, “That is right.” A third disciple said, “To perform worthy deeds in the Kingdom we must be further self-sacrificing.

Andrew could not hide his disappointment. Jesus knew how hard it was for his disciple to grasp what he meant. Hopes that he had held for years were not easy to give up quickly. "Then John the Baptizer was wrong?" Andrew's voice was subdued. "The Messiah will not come with an army of angels to destroy the enemies of his people?" Jesus answered gently. "Among all men, none is greater than John.

She saw crowds of people, and hundreds of women and children in every street, but no light; not even a desire for it, though here and there she found a disciple or two. She met with more opposition from the chiefs than she had done in all her experience.

Besides, their very fewness imparted to them a kind of judicial dignity; as has been said, this was Christ's last will and testament. To His mother He said, "Woman, behold thy son," indicating St. John with His eyes; and to the disciple He merely said, "Behold thy mother." It was simple, yet comprehensive; a plain, almost legal direction, and yet overflowing with love to both Mary and John.

He saw green trees and sparkling rivulets, and he sighed with a new, strange content. No, on second thoughts, he would not go to Vienna. He would stay in Edelweiss. He was a disciple of Micawber; and he was so much younger and fresher than that distinguished gentleman, that perhaps he was justified in believing that, in his case, something was bound to "turn up."

Carlyle's teaching has been so extremely mis-stated, sinks wholly out of sight in connection with such heroes as the coarse and materialist Bonaparte, of whom, however, the hero-worshipper in earlier pieces speaks with some laudable misgiving, and the not less coarse and materialist Frederick, about whom no misgiving is permitted to the loyal disciple.