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Necker, Sunday and Thursday with Mme. d'Holbach, and have ample time to drop into other salons afterward, passing an hour or so, perhaps, before going to the theater, in the brilliant company that surrounded Mlle. de Lespinasse, and, very likely, supping elsewhere later.
The doctrine of Philosophical Necessity, which in the hands of Jonathan Edwards was applied, whether consistently or otherwise, in illustration and defence of Christian truth, became in the hands of Collins and Godwin an associate and ally of anti-Christian error; the doctrine of the natural Mortality of the Soul, which in the hands of Dodwell was applied, whether consistently or otherwise, to vindicate the peculiar privileges of the Christian Covenant, has often been applied by infidels as a weapon of assault against the fundamental articles of Natural Religion itself; the doctrine of Materialism, which in the hands of Priestly was maintained, whether consistently or otherwise, in connection with an avowed belief in God as the Creator and Governor of the world, became in the hands of Baron D'Holbach and his associates the corner-stone of the atheistic "System of Nature;" the doctrine of "Natural Laws," which in the hands of Bishop Butler is so powerfully applied in proof of a system of Divine Government, has become in the hands of Mr.
I could relate many anecdotes concerning this piece, but things of greater importance prevent me from entering into a detail of them at present. I shall perhaps resume the subject in a supplement. There is however one which I cannot omit, as it relates to the greater part of what is to follow. I one day examined the music of D'Holbach, in his closet.
I endured for a long time this mortifying neglect; and, perceiving that Madam d'Holbach, who was mild and amiable, still received me well, I bore with the vulgarity of her husband as long as it was possible.
He said I was right, made his arrangements in consequence, and shook off all restraint, so that I saw no more of him except in company with our common friends. Our chief rendezvous, before he was connected with Madam d'Epinay as he afterwards became, was at the house of Baron d'Holbach. This said baron was the son of a man who had raised himself from obscurity.
As D'Holbach said, if God had spoken, the universe would surely be convinced, and the same conviction would fill every breast. The reason given for God's hiding himself is very curious. "If," says the writer, "the way of God were not in large measure hidden, it would mean that we could survey all things from the height and the depth of God." Truly an awful contemplation!
His views were taken up and expanded by such atheists as Helvetius, d'Holbach, d'Alembert, and Diderot, who taught that morality should be founded on sociology and not on theology. The publication of their Encyclopædia incurred the fierce opposition of the Church. Of Voltaire's anti-clericism little need be said, except to recall our debt to his victory over ecclesiasticism and superstition.
In this respect, his theory is precisely the same with that which has been already noticed; but the peculiarity by which it is distinguished from the Atheistic and Antichristian speculations of D'Holbach and Comte is twofold.
Voltaire, on the other hand, he accounted among the divinely-gifted men, though not on the same level as the amiable Helvétius, or Diderot, or the Baron d'Holbach. In his opinion the greatest genius of the century was Boulanger. He also thought highly of the astronomer Lalande and of Dupuis, author of a Memoir on the origin of the Constellations.
Besides Voltaire, who presided over this coterie, at least in spirit, the daily company included Diderot, an enthusiast by nature and a cynic and sophist by profession; D'Alembert, a genius of the first order in mathematics, though less distinguished in literature; the malicious Marmontel, the philosopher Helvetius, the Abbe Raynal, the furious enemy of all modern institutions; the would-be sentimentalist Grimm, and D'Holbach himself.
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