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Among the contemporaries of Cratinus were Eu'polis and Aristophanes, the latter of whom became the chief of what is known as the Old Attic Comedy.

Of the Old Comedy but one writer has come down to us, and we cannot, therefore, in forming an estimate of his merits, enforce it by a comparison with other masters. Aristophanes had many predecessors, Magnes, Cratinus, Crates, and others; he was indeed one of the latest of this school, for he outlived the Old Comedy.

If this opinion be well founded, we have to lament the loss of the works of Cratinus, perhaps principally on account of the light they would have thrown on the manners of the times, and the knowledge they might have afforded of the Athenian constitution, while the loss of the works of Eupolis is to be regretted, chiefly for the comic form in which they were delivered.

The Evangelist St John, when at Ephesus, remarked in the forum the philosopher Cratinus giving a lesson of abnegation to certain rich young men.

In Cratinus, comedy first made herself felt as a great power, who espoused the side of Cimon against Pericles, with great bitterness and vehemence. Many were the comic writers of that age of wickedness and genius, but all yielded precedence to Aristophanes, whose plays only have reached us. Never were libels on persons of authority and influence uttered with such terrible license.

The Odeum, or music-room, which in its interior was full of seats and ranges of pillars, and outside had its roof made to slope and descend from one single point at the top, was constructed, we are told, in imitation of the king of Persia's Pavilion; this likewise by Pericles's order; which Cratinus again, in his comedy called The Thracian Women, made an occasion of raillery,

Whether this will ultimately prove for the better or the worse, it would be a bold man who should dare say; there is at least one thing left to desire in it i. e., that the synonym of "Aspasia," which serves so often to designate in journalistic literature these Free Lances of life, were more suitable in artistic and intellectual similarity, and that, when the Zu-Zu and her sisterhood plunge their white arms elbow-deep into so many fortunes, and rule the world right and left as they do, they could also sound their H's properly, and knew a little orthography, if they could not be changed into such queens of grace, of intellect, of sovereign mind and splendid wit as were their prototypes when she whose name they debase held her rule in the City of the Violet Crown, and gathered about her Phidias the divine, haughty and eloquent Antipho, the gay Crates, the subtle Protagorus, Cratinus so acrid and yet so jovial, Damon of the silver lyre, and the great poets who are poets for all time.

All his laws he established for an hundred years, and wrote them on wooden tables or rollers, named axones, which might be turned round in oblong cases; some of their relics were in my time still to be seen in the Prytaneum, or common hall, at Athens. These, as Aristotle states, were called cyrbes, and there is a passage of Cratinus the comedian,

The poets of Athens called him Schinocephalos, or squill-head, from schinos, a squill, or sea- onion. One of the comic poets, Cratinus, in the Chirons, tells us that Old Chronos once took queen Sedition to wife; Which two brought to life That tyrant far-famed, Whom the gods the supreme skull-compeller have named. And, in the Nemesis, addresses him Come, Jove, thou head of gods.

The old critics were of opinion that Cratinus was powerful in that biting satire which makes its attack without disguise, but that he was deficient in a pleasant humour, also that he wanted the skill to develope a striking subject to the best advantage, and to fill up his pieces with the necessary details.