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Who can object to this? “Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some of them woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.” Is it not one of the “mixed results of revivals” that “some gain a religious vocabulary rather than a religious experience?” Is there a descendant of the Puritans who will not relish the fair play of this? “They might give the name of piety to much that was only Puritanic egoism; they might call many things sin that were not sin, but they had at least the feeling that sin was to be avoided and resisted, and color-blindness, which may mistake drab for scarlet, is better than total blindness, which sees no distinction of color at all.” Is not Adam Bede justified in saying that “to hear some preachers you’d think a man must be doing nothing all his life but shutting his eyes and looking at what’s going on in the inside of him,” or that “the doctrines are like finding names for your feelings so that you can talk of them when you’ve never known them?” Read all she has said before you object to anything she has said.
Many of the older examples of idiosyncrasies of color are nothing more than instances of color-blindness, which in those times was unrecognized. Prochaska knew a woman who in her youth became unconscious at the sight of beet-root, although in her later years she managed to conquer this antipathy, but was never able to eat the vegetable in question.
"I understand that most of them are designed by individuals who have failed to succeed as sign painters on account of color-blindness, or by draughtsmen who have lost their positions because of the paramount influence of epilepsy on their work." "I should estimate that they have about twenty-eight thousand samples at Heminway and Shipman's," the girl continued.
There had been a great deal of discussion, of late, with reference to a fact long known to a few individuals, but only recently made a matter of careful scientific observation and brought to the notice of the public. This was the now well-known phenomenon of color-blindness.
We refer to that tendency which has been adorned or rather branded successively with the names of hypochondria, pessimism, and lastly neurasthenia, an appellation which comprises all kinds of nervous diseases, the characteristic of which is incurable melancholy. "There are people," he says, "who are afflicted with a special color-blindness.
It is doubtless this lack of perception, akin, one would think, to color-blindness, which is at the bottom of this great and common inhumanity among kind and intelligent fathers and mothers: an inhumanity so common that it may almost be said to be universal; so common that, while we are obliged to look on and see our dearest friends guilty of it, we find it next to impossible to make them understand what we mean when we make outcry over some of its glaring instances.
Often, however, it does not go so far as this, and there is nothing more than mere insensibility to the cause of other people's laughter, a sort of joke-blindness, comparable to the well-known color-blindness with which many persons are afflicted as a congenital incapacity. I have never seen the Scarabee smile.
What we cannot guard against is a variety of the genus homo which suffers from “social color-blindness.” These well-meaning mortals form one of the hardest trials that society is heir to; for the disease is incurable, and as it is almost impossible to escape from them, they continue to spread dismay and confusion along their path to the bitter end.
The seat and desk of each scholar should be carefully arranged to suit the eyesight, as well as the bones and muscles. Special pains should be taken with the near-sighted pupils, and those who return to school after an attack of scarlet fever, measles, or diphtheria. Experiment 156. To test color-blindness. On no account is the person being tested to be asked to name a color.
His idealism is simply the outcome of his love, which, like all human love, transfigures its object. The Far Oriental has plenty of this, which, if sometimes a delusion, seems also second sight, but it is peculiarly impersonal. His color-blindness to the warm, blood-red end of the spectrum of life in no wise affects his perception of the colder beauty of the great blues and greens of nature.
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