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The curious Aztec Picture-writing, known as the Codex Telleriano-Remenensis, preserved in the Royal Library of Paris, contains a list or calendar of a long series of years, indicated by the ordinary signs of the Aztec system of notation of cycles of years.

The Codex consists of upwards of one thousand five hundred pages, of which two hundred and eighty-four are assigned to the New Testament. Originally it contained the whole Bible, and also the Apocrypha and the Epistle of St.

A very remarkable manuscript of the Gospels and Acts the Cambridge manuscript, or Codex Bezae belongs to the sixth century.... I pass by a number of small but valuable fragments of the fifth and sixth centuries. Out of all this vast mass of extant manuscripts, only twenty-seven contain the New Testament entire.

Several of these poems are found in another thirteenth-century vellum fragment, with an additional one, variously styled Vegtamskvida or Baldr's Dreams; the great fourteenth-century codex Flateybook contains Hyndluljod, partly genealogical, partly an imitation of Völuspa; and one of the MSS. of Snorri's Edda gives us Rigsthula.

Novellae, 22, 44: unde sancimus, si quis prohibuerit ad aliud venire matrimonium, etc. Codex, v, 3, 16. The osculum was a sort of "donation on account of marriage" made on the day of the formal engagement. Codex, i, 3, 54 . Codex, viii, 57 , I and 2. Cf. Codex, viii, 58 , 1 and 2. Codex, v, 3, 10.

The three above-named codices, the Vaticanus, the Sinaiticus, and the Alexandrinus have certain points in common, but the MS. in the Royal library is written in double columns, that of the Vatican in triple columns, and the Codex Sinaiticus, some leaves of which are in the public library at Leipzig, the main body of the work being in the imperial library at St. Petersburg, in quadruple columns.

He was much puzzled, moreover, by a picture that occurred about the middle of the codex, and that seemed to be intended to represent a walled city among mountains. To my mind this picture tallied well with what the dying Cacique had told me touching the hidden stronghold of his race.

Everything is seen from a new angle. One learns incidentally that there is a guild of cab-drivers proud, restrained, jealous. A hundred cars rush by without notice. Suddenly we see the whip brought up in salute to the dingy green top-hat, and across the avenue we perceive another victoria. And we are thrilled at the discovery, as if we had unearthed a new codex of some ancient ritual.

The Skandinavian version of the Siegfried legend has been handed down to us in five different forms. The first of these is the poetic or older "Edda", also called Saemund's "Edda", as it was assigned to the celebrated Icelandic scholar Saemundr Sigfusson. The "Codex Regius", in which it is preserved, dates from the middle of the thirteenth century, but is probably a copy of an older manuscript.

James Howell, famous letter-writer of the mid-century, had a similar reverence for authority: "I say ... that he who denies there are such busy Spirits and such poor passive Creatures upon whom they work, which commonly are call'd Witches ... shews that he himself hath a Spirit of Contradiction in him." There are, he says, laws against witches, laws by Parliament and laws in the Holy Codex.