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He said nothing, but keeping his eye on his plate attacked his frugal meal in silence, and soon after-wards went upstairs to bed to think out his position. If his own memory was defective, Mrs. Church's was certainly redundant. When he came hurrying in to dinner next day she remembered that he had told her he should not be home to that meal.
The King was in a fury, and forebade the Nuncio to pass Lyons. The Pope told the Abbe Charier that he was afraid to expose his and the Church's authority to the fury of a madman, and said, "Give me but an army, and I will furnish you with a legate." It was a difficult matter indeed to get him that army, but not impossible, if those that should have stood my friends had not left me in the lurch.
This action, I knew, was the result of the old jealousy of Thatcher which the Smiths had so long nursed. But it was also in line with the Church's pledge, to keep its leaders out of politics. By it, the hierarchy bound themselves and set the people free.
But prophets have no honour in their own country, rarely in their own time; they have ever been persecuted, and it is the Church's martyrs that have handed down through the ages the light of the world. The profanities and religious blasphemies Burns attacked were evils insidious and poisonous, eating to the very heart of the religious life of the country, and they required a desperate remedy.
Then by degrees the joyful thought took shape in the Church's consciousness that their Shepherd had gone before them into the dark pen where Death pastured his flocks, and had taken it for His own, for the quiet resting-place where He would make them lie down by still waters, and whence He would lead them out to the lofty mountains where His fold should be.
If the awakening of a sense of autonomy is an objective of love, it is also the objective of the church's life, its teaching, and its evangelistic endeavor. Without power of autonomy and independence, Christians will be mere conformists and maintainers of the status quo. Sense of Initiative The third objective of love is to help the individual achieve a sense of initiative.
If the nobles now in power would not press the King to redress the Church's grievances, it was certain that he would do nothing in that direction of his own accord. James was not in a mood to oblige the Church. He could not conceal his revengeful feelings towards the ministers who had fled with the Ruthven lords, and especially towards Melville. The Assembly, however, did its duty.
Murray, with his terrific speed, merry smile, and genial personality, has always been a popular figure with the public, and when he began his seemingly hopeless fight, the crowd cheered him wildly. He broke through Church's service and drew even amid a terrific din. Church, always a very high-strung, nervous player, showed that the crowd's partiality was getting on his nerves.
This day I read the King's speech to the Parliament yesterday; which is very short, and not very obliging; but only telling them his desire to have a power of indulging tender consciences, not that he will yield to have any mixture in the uniformity of the Church's discipline; and says the same for the Papists, but declares against their ever being admitted to have any offices or places of trust in the kingdom; but, God knows, too many have.
By this sudden change in the symbolic representation of the woman's position is set forth the ecclesiastical change that took place in the early part of the church's history. First she appears as the glorious bride of Christ adorned in beauty and splendor and radiating the light of his glorious gospel. She was then "the light of the world." Later we find a great change taking place.
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