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From modern knighthood has departed all shadow of chivalry; how far we have travelled from it can easily be tested by the mere suggestion that Sir Thomas Lipton, let us say, should wear his lady's sleeve round his hat or should watch his armour in the Chapel of St. Thomas of Canterbury.
He soon came in contact with some high ecclesiastics who were to be his friends and patrons: Richard Foxe, Bishop of Winchester, John Fisher, Bishop of Rochester and William Warham, Archbishop of Canterbury. Soon he would also find a friend whose congenial spirit and interests, to some extent, made up for the loss of Batt: the Italian Andrew Ammonius, of Lucca.
His last year was spent at Canterbury, in a state of weakness and infirmity, terminated by his death on the 21st of April, 1109. A gentle, studious man was the pious Anselm, our second Italian archbishop, thrust into the rude combat of the world against his will, and maintaining his cause and the cause of the Church with untiring meekness and quiet resolution.
Of its sixty martyrs more than forty were furnished by Canterbury, which was then but a city of some few thousand inhabitants, and seven by Maidstone. The remaining eight suffered at Rochester, Ashford, and Dartford. Of the twenty-five who died in Sussex the little town of Lewes sent seventeen to the fire. Seventy were contributed by the Eastern Counties, the seat of the woollen manufacture.
A man's ambitions, if he has learning, power, ability, tell him that there is the Archbishopric of Canterbury ahead of him as a possibility. His hopes, the chances of promotion and power, are with the institution. And, then, it is such a tremendous social influence.
This fidelity to nature and inexhaustible humor and living freshness and perpetual variety are the eternal charms of the "Canterbury Tales." They bring before the eye the varied professions and trades and habits and customs of the fourteenth century.
Another account asserted that the Queen saw the Archbishop of Canterbury alone in her ante-room, and that her first request was for his prayers. The Marquis of Conyngham was the bearer to the Queen of a request from the Queen-dowager that she might be permitted to remain at Windsor till after the funeral.
And now he returns to one of the prominent topics of his first Letter, and reminds the Archbishop of Canterbury that he has sworn to protect the rights and possessions of the Metropolitical Church of Canterbury.
There was no such See in Germany and France as that of Canterbury. Its mighty and lordly metropolitan had the exclusive right of crowning the king. To him the Archbishop of York, once his equal, had succumbed. He was not merely primate, but had the supreme control of the Church in England.
He looked forward with some little anxiety to the Indian moon, as it is called, because, when he had ridden out with Lopez and two of their Canterbury friends to the scene of the encounter a few days after it had taken place, they found that the Indians had fled so precipitately upon the loss of their horses that they had not even buried the bodies of their friends, and that, short as the time had been, the foxes had left nothing but a few bones remaining of these.
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