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Happily, Béthencourt's men outnumbered those who were faithful to Gadifer, but Hannibal's taunts became so unbearable that Jean de Courtois was sent to remind him of his oath of obedience and to advise him to keep it. Courtois was very badly received, he having a crow to pick with Hannibal with regard to some native prisoners whom Gadifer's followers had kept and would not give up.
The events also which preceded and accompanied Béthencourt's enterprise need to be recorded, in order to show the part which many nations, especially the Spaniards, had in the first discoveries on the coast of Africa. We now turn to the history of the discoveries made, or rather caused to be made, by Prince Henry of Portugal. This Prince was born in 1394.
Béthencourt's companions stayed with him at the fort of Lancerota; they appeared much pleased with the country, enjoying the dates and other fruits on the island, "and nothing seemed to harm them."
Béthencourt's chaplains drew up a very simple form of instruction for their use, embracing the principal elements of Christianity, the creation, Adam and Eve's fall, the history of Noah, the lives of the patriarchs, the life of our Saviour and His crucifixion by the Jews, finishing with an exhortation to believe the ten commandments, the Holy Sacrament of the Altar, Easter, confession, and some other points.
The king, thinking that no officer of Béthencourt's, in whom he had implicit confidence, could deceive him, came with twenty-four of his subjects to see Berneval, who seized them when asleep, had them bound, and then carried them off to Graziosa.
This reached Béthencourt's ears; he was much incensed, and reproached Gadifer. High words followed, Gadifer insisted upon leaving the country, and as Béthencourt had just made arrangements for returning to Spain, he proposed to Gadifer to accompany him, that their cause of disagreement might be inquired into. This proposal being accepted, they set sail, but each in his own ship.
I have, moreover, recently learned that there still exists in those islands since their colonisation by the Frenchman Bethencourt under the authorisation of the King of Castile, a group of Bethencourt's people, who still use the French language and customs.
True it is that in the times of Don Enrique III, and during Béthencourt's occupation of the Canary Islands, slaves from thence had been brought to France and Spain; but these islanders were not negroes, and it certainly may be doubted whether any negroes were imported into Seville previous to 1443.
Then he set sail for Fortaventura and arrived there without any obstacle. Maciot gave him a cordial reception, and the bishop at once began to organize his diocese, governing with gentleness and courtesy, preaching now in one island, now in another, and offering up public prayers for Béthencourt's safety. Maciot was universally beloved, but especially by the natives.
When they reached Seville, Gadifer laid his complaints before the king, but as the king gave judgment against him, fully approving of Béthencourt's conduct, he left Spain, and returning to France, never revisited the Canary Islands which he had so fondly hoped to conquer for himself.
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