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Cunning niches there were, half concealing and half revealing long-necked Chinese jars; and odd little carven tables bore strangely fashioned vessels of silver. There was a cabinet of ebony inlaid with jade, there were black tapestries figured with dragons of green and gold. Curtains she saw of peacock-blue; and in a tall, narrow recess, dominating the room, squatted a great golden Buddha.
As discipline for the attainment of excellence along the path marked out in the "Mantra sect," there are three mystic rites: worshipping the Buddha with the hand in certain positions called signs; repeating Dharani, or mystic formulas; contemplation.
It tells me by voices ever repeated, like the ceaseless sound of the sea-wave on the shore, that I shall be subject to sorrow, impermanence, and unreality so long as I exist, and yet that I cannot cease to exist, nor for countless ages to come, as I can only attain nirvana in the time of a Supreme Buddha. In my distress I ask for the sympathy of an all-wise and all-powerful friend.
Further, at the ceremony of opening the public worship of the great image of Buddha, the Empress in person led the vast procession of military, civil, and religious dignitaries to the temple Todai-ji. It was a fete of unparalleled dimensions. All officials of the fifth grade and upwards wore full uniform, and all of lesser grades wore robes of the colour appropriate to their rank.
They pretend to be so modest, that they do not like to show their faces, and so hide them with a fan, even when they preach; for they do preach in their way, that is, they tell foolish stories about Buddha. The name they give him is Guadama, while the Chinese call him Fo.
Ten Kalpas of Ages have rolled away since He who is Infinite attained unto the Wisdom, yet before the myriads of the Kalpas He was. He who is of the Light Ineffable, Holiest Refuge of men, ordaining that His saving grace should be made manifest, duly considered all the worlds of the Ten Regions, under the guidance of the holy Buddha of Loka-is-Vara-Raja.
She was drawn over to the window by gentle beams... Until the barrel-organ stopped playing Constantia stayed before the Buddha, wondering, but not as usual, not vaguely. This time her wonder was like longing. She remembered the times she had come in here, crept out of bed in her nightgown when the moon was full, and lain on the floor with her arms outstretched, as though she was crucified. Why?
The laws regulating their demeanor in sitting, rising, and entering when the others are assembled, are those which have been practised by all the saints since Buddha was in the world down to the present day. The places of the four great topes have been fixed, and handed down without break, since Buddha attained to nirvâna.
When I spoke of the idols of Asia, many moderns may well have murmured against such a description of the ideals of Buddha or Mrs. Besant. To which I can only reply that I do know a little about the ideals, and I think I prefer the idols.
Not the dead Buddha, nor the departed Zoroaster, nor the vanished Pythagoras ever came back through the opened door of the sepulcher, wearing the grave clothes of those who sleep. Human fancy had never dreamed of such a rapturous denouement for faiths other than Christianity. The resurrection of the Lord is the crowning narrative with which the Gospels close.
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