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Muller is obliged to criticise the system of De Brosses, who introduced this rather unfortunate term to science, in an admirable work, 'Le Culte des Dieux Fetiches' . We call the work 'admirable, because, considering the contemporary state of knowledge and speculation, De Brosses's book is brilliant, original, and only now and then rash or confused. Mr.
Max Muller himself held 'for a long time' what he calls 'De Brosses's theory of fetichism. What made him throw the theory overboard?
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