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She resolved upon an expedition which in boldness of enterprise and romantic interest should exceed all previous adventures; proposing to travel from Tripoli to the capital of Fezzan, thence to Kuka in Bornu, and, westward, by way of Wadai, Darfur, and Kordofan, to the Nile.

A few days later, a girl about sixteen, and her mother, who were slaves, were missing; they had escaped. The hue and cry was at once raised. Ibrahimawa, the "Sinbad" of Bornu, who had himself been a slave, was the most indefatigable slave-hunter. He and a party at once started upon the tracks of the fugitives.

Such were instances of life and recollections of Ibrahimawa, the Bornu. On June 16, Koorshid's people returned from Obbo. Ibrahim and a few men had remained there, and distrusting the warlike spirit of the Latookas, he now recalled the entire establishment from Tarrangolle, intending to make a station at the more peaceful country of Obbo.

In the last quarter of the nineteenth century ten thousand slaves annually were being distributed on the southern and eastern coast of the Mediterranean and at the great slave market in Bornu. On the east coast of Africa in 1862 nineteen thousand slaves were passed into Zanzibar and thence into Arabia and Persia.

Beginning in the tenth century and slowly creeping across the desert into Negroland, the new religion found an already existent culture and came, not a conqueror, but as an adapter and inspirer. Civilization received new impetus and a wave of Mohammedanism swept eastward, erecting the great kingdoms of Melle, the Songhay, Bornu, and the Hausa states.

The people of Bornu had a large infiltration of Berber blood, but were predominantly Negro. Berber mulattoes had been kings in early days, but they were soon replaced by black men. Under the early kings, who can be traced back to the third century, these people had ruled nearly all the territory between the Nile and Lake Chad.