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One can readily understand that all this only made me the more anxious to press the pursuit. As I was leaving the study of the Bogdo Hutuktu, I met the librarian who had stepped out ahead of me and asked him if he would show me the library of the Living Buddha and used a very simple, sly trick with him.

Consequently the Kalmuck Gushi Khan brought up from Tibet a holy Lama, Undur Gheghen, who had visited the 'King of the World. From that day the Bogdo Gheghen has continuously lived in Urga, a protector of the freedom of Mongolia and of the Chinese Emperors of Mongolian origin. Undur Gheghen was the first Living Buddha in the land of the Mongols.

A secretary immediately took paper and a Chinese pen as the Bogdo began to dictate his vision, very complicated and far from clear. He finished with the following words: "This I, Bogdo Hutuktu Khan, saw, speaking with the great wise Buddha, surrounded by the good and evil spirits. Wise Lamas, Hutuktus, Kanpos, Marambas and Holy Gheghens, give the answer to my vision!"

Unwillingly I became silent. Our silence was a long one and after it the Pontiff continued the conversation in such a way that I understood he did not wish to accept the suggestion of my reference. On the faces of the others present I noticed expressions of astonishment and fear produced by my words, and especially was this true of the custodian of the library of the Bogdo Khan.

Bogdo Hutuktu is once more our Khan! Mongols, kill the Chinese and pillage their shops! Our patience is exhausted!" Through the crowd rose the roar of excitement. The rider was surrounded with a mob of insistent questioners. The old Mongol Sait, Chultun Beyli, who had been dismissed by the Chinese, was at once informed of this news and asked to have the messenger brought to him.

Very soon the Chinese died from some unknown cause and the Living Buddha returned to his comfortable capital. On another occasion danger threatened the Living God. It was when Lhasa decided that the Bogdo Khan was carrying out a policy too independent of Tibet.

The Bogdo clapped his hands and one of the secretaries took from a red kerchief a big silver key with which he unlocked the chest with the seals. The Living Buddha slipped his hand into the chest and drew forth a small box of carved ivory, from which he took out and showed to me a large gold ring set with a magnificent ruby carved with the sign of the swastika.

And well within these is the most sacred spot of all, the lamassery where dwells enthroned Bogdo or the Gigin, the Living Buddha ranking after the Dalai Lama and the Tashi Lama only. To Bogdo the Mongol millions look up as a god; he is the living representative of the divine one; and the city where he lives is the goal of thousands of pilgrims each year.

The house was wholly surrounded by a crowd of red and yellow Lamas; servants, councilors of Bogdo, officials, fortune tellers, doctors and favorites. From the front entrance stretched a long red rope whose outer end was thrown over the wall beside the gate. Crowds of pilgrims crawling up on their knees touch this end of the rope outside the gate and hand the monk a silken hatyk or a bit of silver.

The title: "Bogdo Djembzonn Damba Khoutoukhtou Khan of Outer Mongolia" is conferred by the President of the Republic of China. The calendar of the Republic as well as the Mongol calendar of cyclical signs are to be used in official documents. Art. 5.