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The pantomimes of the Pavilion, too, were frolicsome and wondrous, marred only by the fact that I knew one of the fairies in real life, a good-natured girl who sewed carpet-slippers for a living. The Pavilion, by the way, is in the Whitechapel Road, not a mile from the People's Palace, in the region where, according to the late Mr. Walter Besant, nobody ever laughs.
Inevitably, when transplanted to India, about the year 1878, such a society came under the spell of the new national consciousness already referred to. For a time Theosophy shared with the political Congress the first place in the interest of New India, and crowds of educated Indians still assemble whenever Mrs. Besant, now the leading Theosophist, is to speak.
When Mr. Besant says that "there is no English humor comparable for a moment with that of the fabliaux," we are forced to suppose either that he uses the word "humor" in some unexplained and inexplicable sense, or that he leaves out of the account what would generally be considered the greatest of humorous productions.
Many are buried beneath this mental accumulation with lowered vitality and discontent. Walter Besant says they have had the vision that Peter had when he saw the great sheet let down from heaven, wherein was neither clean nor unclean. He calls it the sense of humanity. It is not philanthropy nor benevolence, but a thing fuller and wider than either of these.
SIR WALTER BESANT: "The Art of Fiction." GUY DE MAUPASSANT: Preface to "Pierre et Jean." WILLIAM DEAN HOWELLS: "Criticism and Fiction." ROBERT LOUIS STEVENSON: "The Lantern-Bearers." BRANDER MATTHEWS: "Romance Against Romanticism," in "The Historical Novel." Transition from Material to Method The Four Methods of Discourse 1. Argumentation; 2. Exposition; 3. Description; 4.
Besant used to present Secularism in its naked truth, to be embraced or rejected; but she follows a different course in regard to Theosophy; she puts its plausible features forward and conceals the rest, so that people who have heard her are positively astonished when they are told of some of her printed teachings.
This same veering of interest may be seen in the career of another Englishman. I refer to Mr. Graham Wallas. Back in the '80's he was working with the Webbs, Bernard Shaw, Sidney Olivier, Annie Besant and others in socialist propaganda. Readers of the Fabian Essays know Mr. Wallas and appreciate the work of his group.
Clark Russell is captain on his own deck, whether he sail a coffin or a princely Indiaman of the old time. Sir Walter Besant is lord of his own East End, and of that innocent seraglio of delightful and eccentric young ladies to which he has been adding for years past Sir Walter Besant is chiefly remarkable as an example of what may be done by a steadfast cheerfulness in style.
But the outstanding evidence of new ideas in regard to caste is furnished by the Hindu revivalists who, under the leading of Mrs. Annie Besant and the Theosophists, have established the Hindu College, Benares, as a buttress of Hinduism. What, we may ask, is to become of the 1886 sub-divisions of the brahman caste alone, all mutually exclusive with regard to inter-marriage?
All over the world, as Sir Walter Besant says, "we have English merchants, garrisons, consuls, clergymen, lawyers, physicians, engineers, living among strange people, yet practically ignorant of their manners and thoughts..... it wants more than a knowledge of the tongue to become really acquainted with a people."
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