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This day talking with Sir W. Batten, he did give me an account how ill the King and Duke of York was advised to send orders for our frigates and fire-ships to come from Gravesend, soon as ever news come of the Dutch being returned into the river, wherein no seamen, he believes, was advised with; for, says he, we might have done just as Warwicke did, when he, W. Batten; come with the King and the like fleete, in the late wars, into the river: for Warwicke did not run away from them, but sailed before them when they sailed, and come to anchor when they come to anchor, and always kept in a small distance from them: so as to be able to take any opportunity of any of their ships running aground, or change of wind, or any thing else, to his advantage.

He replied, "It is a mixture which slowly produces the substance called by chemists chlorine, which is well known to be generally destructive to contagious matters; and a friend of mine who has lived for many years in Italy, and who has made a number of experiments with it, by exposing himself to the danger of fever in the worst seasons and in the worst places, believes that it is a secure preventive.

He believes, and he has good reason to believe, that certain men around here have it in their power to damage him greatly; and if he can bring Shelby and Dillon and the rest of the gang to his way of thinking, they will be apt to let us alone. Now I will go out and make a detail of the men we need about the place, and tell the others that they must be ready to march at daylight in the morning.

It doesn't matter what I felt I wouldn't own it, even if I had a friend to speak to. Who cares for the misery of such a woman as I am? who believes in it? Besides, he spoke under the influence of a mad superstition that has got possession of him again. There is every excuse for him there is no excuse for me. If I can't help being fond of him through it all, I must take the consequences and suffer.

He had proposed long before that he should distribute the books himself, wandering overland with them by Lake Baikal and Kiakhta right to Pekin; but the Russian Government refused a passport. Dr. Knapp believes that this intention of going among the Tartars and overland from Russia to Pekin was the sole ground for his crediting himself with travels in the Far East.

Brown even believes that our "insurgent lusts and passions" are predetermining causes of heresy, so that in respect both to faith and to works they achieve our damnation. How then did we come by them? The Evolutionist frankly answers the question without fear of blasphemy on the one hand or of moral despair on the other. Mr. Brown is bound to give his answer after raising the question so vividly.

By character sensitive, he bore all small attacks upon himself with the equanimity of a man who believes his cause to be above the need of defence against little enemies. The result was that he dominated his brother's family, and even Marzio himself was not free from a certain subjection which he felt, and which was one of the most bitter elements in his existence.

But I was almost a heathen when Ethan married me. He doesn't trouble about church. He doesn't trouble about the past, or life after death, or punishment for sin. He believes if one tries to be kind and straight, the big Kindness and Straightness takes care of everything. So I have learned to feel that way, too. It is a a calm sort of feeling all the time, if you know what I mean.

I believes in the creed; I takes the sacrament; I lives up to it outside. I no lives up to it inside, I suppose. Ven I comes to the spirit-land, I first meet that Jew's brother, and he tells me, 'Hans, you mus go back and makes some right with my brother. So I comes here. "I vants my vrow, what I left in Harlem, to takes that two tousand dollars and gives it back to that Jew's vrow.

Man necessarily makes himself the centre of nature; indeed he can only judge of things, as he is himself affected by them; he can only love that which he thinks favorable to his being; he hates, he fears every thing which causes him to suffer: in short, as we have seen in the former volume, he calls confusion every thing that deranges the economy of his machine; he believes all is in order, as soon as he experiences nothing but what is suitable to his peculiar mode of existence.