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The difference is' mark it 'the difference is, that the affection beholdeth merely the present; reason beholdeth the future and sum of time.

Since this physical body is the throne whereon the inner temple is established, God hath ordained that the body be preserved to the extent possible, so that nothing that causeth repugnance may be experienced. The inner temple beholdeth its physical frame, which is its throne. Thus, if the latter is accorded respect, it is as if the former is the recipient. The converse is likewise true.

"My most dear and gracious Lady," said the Earl, "it is most true that those enemies that approach your kingdom and person are your undeserved foes, and being so, and hating you for a righteous cause, there is the less fear to be had of their malice or their forces; for there is a most just God that beholdeth the innocence of that heart.

Now behold this that now is, is the occasion, and there will not be another; for when my love comes home hither and beholdeth me, think thou how all the desire which has been gathering in his heart this while will blossom and break forth toward me; and mayhappen he will make but little semblance of it before other folk, for proud and high of heart is he; but he will seek occasion to find me alone, and then shall I be with him as the lark in the talons of the sparrow-hawk, and he will do his pleasure of me, and that with all the good-will of my heart.

No one hath apprehended the root of this Cause. It is incumbent upon everyone, in this day, to perceive with the eye of God, and to hearken with His ear. Whoso beholdeth Me with an eye besides Mine own will never be able to know Me.

These things they see, and rejoice, in the little degree they here may, in the light of Thy truth. Another bends his mind on that which is said, In the Beginning God made heaven and earth; and beholdeth therein Wisdom, the Beginning because It also speaketh unto us.

For he beholdeth every man so sharply with dreadful eyen, that be evermore moving and sparkling as fire, and changeth and stirreth so often in diverse manner, with so horrible countenance, that no man dare not neighen towards him. And from him cometh out smoke and stinking fire and so much abomination, that unnethe no man may there endure.

He who hath devoted his self to abstraction casting an equal eye everywhere, beholdeth his self in all creatures and all creatures in his self. Unto him who beholdeth me in everything and beholdeth everything in me, I am never lost and he also is never lost to me.

But remove the cause, the body itself, and the effect is removed. The man beholdeth himself in the glass and goeth his way, and straightway both the mirror and the mirrored forget what manner of man he was.

Can a man at the same time be a proud man, and fear God too? Why, then, is it said God beholdeth every one that is proud, and abases him? and again, He beholds the proud afar off? He therefore that is proud of his person, of his riches, of his office, of his parts, and the like, feareth not God. The covetous man feareth not God.