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Hundreds were stretched dead in the camp; hundreds were driven into the Scheld; six or eight hundred took refuge in a farm-house; but De Beauvoir's men set fire to the building, and every rebel who had entered it was burned alive or shot. No quarter was given. Hardly a man of the three thousand who had held the fort escaped. The body of Tholouse was cut into a hundred pieces.
Hundreds were stretched dead in the camp; hundreds were driven into the Scheld; six or eight hundred took refuge in a farm-house; but De Beauvoir's men set fire to the building, and every rebel who had entered it was burned alive or shot. No quarter was given. Hardly a man of the three thousand who had held the fort escaped. The body of Tholouse was cut into a hundred pieces.
Hundreds were stretched dead in the camp; hundreds were driven into the Scheld; six or eight hundred took refuge in a farm-house; but De Beauvoir's men set fire to the building, and every rebel who had entered it was burned alive or shot. No quarter was given. Hardly a man of the three thousand who had held the fort escaped. The body of Tholouse was cut into a hundred pieces.
Hundreds were stretched dead in the camp; hundreds were driven into the Scheld; six or eight hundred took refuge in a farm-house; but De Beauvoir's men set fire to the building, and every rebel who had entered it was burned alive or shot. No quarter was given. Hardly a man of the three thousand who had held the fort escaped. The body of Tholouse was cut into a hundred pieces.
And then for a plot: some darkly hinted parricide of years agone, in the generation but one preceding, has dropt its curse upon the now guiltless, but, by the law of Providence, still-not-acquitted family; a parricide consequent on passionate love, differing religions, and the Montague-and-Capulet-school of hating feudal fathers Theodore Clopton having been a Catholic, Alice Beauvoir a Protestant; an introductory recountal of old Beauvoir's withering curse on the Clopton family for Theodore's abduction of his daughter, followed by the tragic event of the father and son, Cloptons', mutual hatred, and the former found in his own park with the broken point of his son's sword in him, the latter flying the realm: the curse has slept for a generation; and now two fair daughters are all that remain to the high-bred Sir Clement and his desponding lady, on whom the Beauvoir descendant, a bitterest enemy, takes care to remind them the hovering curse must burst.
And then for a plot: some darkly hinted parricide of years agone, in the generation but one preceding, has dropt its curse upon the now guiltless, but, by the law of Providence, still-not-acquitted family; a parricide consequent on passionate love, differing religions, and the Montague-and-Capulet-school of hating feudal fathers Theodore Clopton having been a Catholic, Alice Beauvoir a Protestant; an introductory recountal of old Beauvoir's withering curse on the Clopton family for Theodore's abduction of his daughter, followed by the tragic event of the father and son, Cloptons', mutual hatred, and the former found in his own park with the broken point of his son's sword in him, the latter flying the realm: the curse has slept for a generation; and now two fair daughters are all that remain to the high-bred Sir Clement and his desponding lady, on whom the Beauvoir descendant, a bitterest enemy, takes care to remind them the hovering curse must burst.
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