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The Methodist Sunday School usually met at 9.30 A.M. But on this occasion superintendent, teachers and pupils, came in a body down to the ford to see the baptising. After it was over the Methodist superintendent, with several of his teachers and older pupils, remained for the services at the Baptist church.
These things were done in Bethabara beyond Jordan, where John was baptising. The next day John seeth Jesus coming to him, and saith, Behold the Lamb of God, who taketh away the sin of the world, This is he of whom I spake, After me cometh a man who was before me: for before me he existed. And I knew him not: though that he might be manifested to Israel, therefore am I come baptising with water.
And they of the circumcision who were believers, as many as came with Peter, were amazed, because even on the Gentiles the gift of the holy Ghost was poured out. For they heard them speaking in different languages, and magnifying God. Then Peter addressed them, Can any one forbid the water for baptising these persons, who have received the Holy Ghost as well as we?
"We were never taught to read or write by white people. "We had to go to the white church, sit in the rear, many times on the floor or stand up. We had a colored preacher, he would walk 10 miles, then walk back. I was not a member of church. We had no baptising, we were christened by the white preacher. "We had a graveyard on the place.
After these things Jesus and his disciples went into the land of Judea; and there he abode with them, and baptised. Now John also was baptising at Enon, near to Salem, for there were many streams of water there: and they came, and were baptised. For as yet John was not cast into prison. Then a dispute arose between the disciples of John and the Jews with regard to purification.
XIX. Give an American a newspaper and a pie and he will make himself comfortable anywhere. XX. The world of mind will be divided upon the question of baptism so long as there are two simple and effective methods of baptising, and they are equally disagreeable. XXI. They are not equally disagreeable, but each is disagreeable enough to attract disciples.
See Dr Field, Of the Church, lib. 5, cap. 54; Bilson, de Gubern. Eccl., cap. 15, p. 417; the author of The History of Episcopacy, part 2, p. 360. If only preaching and baptising, then not praying and reading in the congregation, ministering the Lord’s supper, visiting the sick and particular families.
In the chapel on the right we see perhaps S. John baptising a king, S. John preaching, and Blessed Pietro Il Peccatore healing the blind and sick. Here too would appear to be scenes from the life of S. Matthew, but unhappily the subjects are all of them obscure and difficult to interpret. At the end of the apse we see the three Maries at the Sepulchre and the Incredulity of S. Thomas. Dr.
In her company I tasted for the first time the delight of souls that join and blend and unite in mutual trust. In an ecstasy of sincerity, for hours I imagined myself baptising her whole life with my faith. I said to her, over and over again: "I believe in you.... I believe in you.... Do you understand what that means?
But the true story, as Caxton and Carpaccio knew, is, that having wounded the dragon, S. George took the maiden's girdle and tied it round the creature's neck, and it became "a meek beast and debonair," and she led it into the city. They promised, and he smote off its head; and in the third picture we see him baptising.
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