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Reaching the sea-shore, he found a shelter under which he rested for a while, and then walked on to Beirût, where he was received most joyfully. The Patriarch and his train were engaged in morning prayers when Asaad's escape was announced. There was great excitement. One man among them, who had sympathized with Asaad, ventured to speak out in his justification.

By Allah, there is no good in thee, O black of hue and heart, O foul of face and nature! So saying, he smote him on the neck and severed his head from his body; then, folding the letter in the handkerchief, he thrust it into his pocket and went in to his own mother and told her what had passed, reviling and reproaching her and saying, 'Each one of you is worse than the other; and by God the Great, did I not fear to transgress against the rights of my father and my brother Asaad, I would assuredly go in to her and cut off her head, even as I cut off that of her eunuch! Then he went out in a great rage; and when the news reached Queen Heyat en Nufous of what he had done with her messenger, she reviled him and cursed him and plotted perfidy against him.

Asaad was treated harshly by his older brothers, and had reason to regard his life as imperiled: "I am in a sort of imprisonment," he said, "enemies within, and enemies without," Towards the last of March, twenty or more of his relations assembled, to take him to the Patriarch by force.

At this time the Maronite priesthood began to be alarmed by the distribution of the Scriptures, and the spread of Protestantism. The Patriarch issued a proclamation against the missionaries, and they replied. Asaad set himself to answer their reply. It was in this connection that his name first became known to the missionaries, to whom he was reported as a man of talent and high education.

When Asaad had read the letter and knew its purport, he wrapped it up again in the tresses and put it in his pocket, cursing false women; then, for he was beyond measure wroth, he sprang up and drawing his sword, smote the old woman on the neck and cut off her head.

One day, as she stood at the door of the house, she heard the crier proclaiming aloud and saying, 'Whoso hath with him a handsome young man, whose favour is thus and thus, and bringeth him forth, shall have all he seeketh of wealth; but if any have him and discover it not, he shall be hanged over his own door and his goods shall be confiscated and his blood go for nought. Now Asaad had acquainted her with his whole history: so, when she heard the crier, she knew that it was he who was sought for and going down to him, told him the news.

As he passed through the streets, he met an old man, with a beard that flowed down upon his breast and was parted in twain; he bore a walking-staff in his hand and was richly clad, with a great red turban on his head. When Asaad saw him, he wondered at his mien and habit; nevertheless, he went up to him and saluting him, enquired the way to the market.

Moreover, I will teach thee the ways of the city; and praised be God, O my son, that thou hast fallen in with me and none other! 'As thou wilt, answered Asaad; 'but make haste, for my brother awaits me and his whole heart is with me. So the old man took Asaad by the hand, smiling in his face and saying, 'Glory be to Him who hath delivered thee from the people of this city! Then he carried him to a narrow lane and entering a spacious house, brought him into a saloon, wherein were forty old men, seated in a circle about a lighted fire, to which they were doing worship and prostrating themselves.

When Asaad saw this he was confounded and his flesh quaked, though he knew not what they were; and the old man said to them, 'O elders of the fire, how blessed is this day! Then he cried out, saying, 'Ho, Ghezban! Whereupon there came out to him a tall black slave of forbidding aspect, grim-visaged and flat-nosed.

He expostulated with Tannûs, the eldest of the family except one, as the chief manager in the affair, and besought him to desist from a step so inconsistent with their fraternal relations. The unnatural brother turned from him in cold indifference, which so affected Asaad that he went aside, and prayed and wept.