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In short, falling on with the rest, they made the enemy give way, and were masters of the castle and garrison, day now beginning to be bright, and the rising sun shining out upon their success. By this time, also, the rest of his army came up to Aratus from Sicyon, the Corinthians joyfully receiving them at the gates and helping them to secure the king's party.

But the greater number being by this time habituated to slavery and content to submit, and no one coming to join him, he was obliged to retire, having moreover exposed the Achaeans to the charge of committing acts of hostility in the midst of peace; upon which account they were sued before the Mantineans, and, Aratus not making his appearance, Aristippus gained the cause, and had damages allowed him to the value of thirty minae.

The affairs of the Achaeans being in this unfortunate condition, Aratus, who was wont to take office every other year, refused the command, though they entreated and urged him to accept it. And this was ill done, when the storm was high, to put the power out of his own hands, and set another to the helm.

Nor were there some wanting who had the courage to undertake the thing, of whom Aeschylus and Charimenes the soothsayer were the chief. But they wanted swords; for the tyrant had prohibited the keeping of any under a great penalty. Therefore Aratus, having provided some small daggers at Corinth and hidden them in the pack-saddles of some pack-horses that carried ordinary ware, sent them to Argos.

They freed their own country of the despot Aristodemus by secretly contriving his assassination, drove out the despot Nikokles from Sikyon, with the help of Aratus, and, at the request of the people of Kyrene, whose state was a prey to revolution, they went to that country and restored order and respect for the laws.

The design failed, for those that were to betray the cities into his hands, turned afraid; so Aratus retreated, imagining that his design had been undiscovered.

Plato says that the summer and winter indications proceed from the rising and setting of the stars, that is, from the rising and setting of the sun, the moon, and the fixed stars. Anaximenes, that the rest in this are not at all concerned, but that it is wholly performed by the sun. Eudoxus and Aratus assign it in common to all the stars, for thus Aratus says:

It is quite certain the ancient observers did not imagine anything of this sort. As I have said, Aratus tells us the celestial Centaur was placing an offering upon the altar, which was therefore upright, and Manilius describes the altar as Ferens thuris, stellis imitantibus, ignem,

When the old Messenian town of Ithome fell into the hands of Philip, he went into the temple of Jupiter, with Aratus and another adviser called Demetrius the Pharian, to consult the sacrifices as to whether he should put a garrison into Ithome to overawe Messenia. The omens were doubtful, and Philip asked his two friends what they thought.

But Aratus gained new honor in the Aetolian war. For the Achaeans resolving to fall upon the Aetolians on the Megarian confines, and Agis also, the Lacedaemonian king, who came to their assistance with an army, encouraging them to fight, Aratus opposed this determination.