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Lo! from the holy Asian dwelling-place, Fall for a godhead's wrongs, the mortals' murmuring tears, They mourn within the Colchian land, The virgin and the warrior daughters, And far remote, the Scythian band, Around the broad Maeotian waters, And they who hold in Caucasus their tower, Arabia's martial flower Hoarse-clamouring 'midst sharp rows of barbed spears.

So rapid has been Ikhwanism's progress that it to-day absolutely dominates the entire Nejd, and it is headed by desert Arabia's most powerful chieftain, Bin Saud, a descendant of the Saud who headed the Wahabi movement a hundred years ago. The fanaticism of the Ikhwans is said to be extraordinary, while their programme is the old Wahabi dream of a puritan conversion of the whole Islamic world.

The proclamation then goes on to declare Arabia's independence. Of course "Young Arabia" did not then attain its independence. The revolt was kept localized and Turkey maintained its hold over most of its Arab dominions. Nevertheless, there was constant unrest.

Europe was fully informed of "Young Arabia's" wrongs and aspirations, notably by an extremely clever book by one of the nationalist leaders, entitled The Awakening of the Arab Nation, which made a distinct sensation. The aims of the Arab nationalists are clearly set forth in the manifesto of the Arabian National Committee, addressed to the Great Powers and published early in 1906.

It was like two Gatling guns playing a duet, and the score was about equally intelligible to anyone unfamiliar with Arabia's hinterland which is to say to all except about one person in ten million. It was most of it Greek to me, but Grim listened like an operator to the ticking of the Morse code. It was Hadad who cut it short; Jeremy would have talked all the way to Damascus.

In superseding the already effete tribal ideals he was to himself only spreading the faith of his inspiration. All governmental conceptions die slowly, and the tribal life of Arabia was far from extinguished at the end of his mission. But its vitality was gone, and the focus of Arabia's obedience had shifted from the clan to the Prophet as military overlord.

The world had never witnessed so marvellous a phantasm by night Arabia's crimson sands had never returned a glow half so astonishing, as one wandered among long lines of white palaces, exquisitely lighted by thousands on thousands of electric candles, soft, rich, shadowy, palpable in their sensuous depths; all in deep silence, profound solitude, listening for a voice or a foot-fall or the plash of an oar, as though the Emir Mirza were displaying the beauties of this City of Brass, which could show nothing half so beautiful as this illumination, with its vast, white, monumental solitude, bathed in the pure light of setting suns.

Chivalry, a notion purely Bedouin, is hardly yet extinct among us. Romance, the offspring of pre-Islamic Arabia, is still a common motive of our action, and our poets express it still, to the neglect of classic models, in the rhymed verse of Yemen. The mass of our people still pray to the God of Abraham, and turn eastwards towards that land which is Arabia's half-sister, the Holy Land of the Jews.

When Israel, of the Lord beloved, Out of the land of bondage came, Her father's God before her moved, An awful guide, in smoke and flame. By day, along the astonish'd lands The cloudy pillar glided slow; By night, Arabia's crimson'd sands Return'd the fiery column's glow.

For, besides our old Ali Baba and his sixteen sons and grandsons, there were Jeremy's ten pickups from Arabia's byways, whom he couldn't leave behind because they knew the secret of his gold-mine.