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Since the days of Alexander of Hales, Albert the Great, and Thomas Aquinas the Roman Church teaches that there is in the Church a treasury of supererogatory works, that is, of good works which Christ and the saints have performed in excess of what is ordinarily demanded of every man in the way of upright living. We shall meet with this idea again in another connection.
In other churches, at St. Thomas Aquinas, for example, where they were also dropped out by women, the litanies were sprinkled with powder and perfumed by bergamot and ambergris.
One of the most beautiful and celebrated of the pictures of Angelico da Fiesole is the "Coronation" now in the Louvre; formerly it stood over the high altar of the Church of St. Dominick at Fiesole, where Angelico had been nurtured, and made his profession as monk. The composition is conceived as a grand regal ceremony, but the beings who figure in it are touched with a truly celestial grace. The Redeemer, crowned himself, and wearing the ermine mantle of an earthly monarch, is seated on a magnificent throne, under a Gothic canopy, to which there is an ascent of nine steps. He holds the crown, which he is in the act of placing, with both hands, on the head of the Virgin, who kneels before him, with features of the softest and most delicate beauty, and an expression of divine humility. Her face, seen in profile, is partly shaded by a long transparent veil, flowing over her ample robe of a delicate crimson, beneath which is a blue tunic. On each side a choir of lovely angels, clothed from head to foot in spangled tunics of azure and rose-colour, with shining wings, make celestial music, while they gaze with looks of joy and adoration towards the principal group. Lower down on the right of the throne are eighteen, and on the left twenty-two, of the principal patriarchs, apostles, saints, and martyrs, among whom the worthies of Angelico's own community, St. Dominick and St. Peter Martyr, are of course conspicuous. At the foot of the throne kneel on one side St. Augustine, St. Benedict, St. Charlemagne, the royal saint; St. Nicholas; and St. Thomas Aquinas holding a pen (the great literary saint of the Dominican order, and author of the Office of the Virgin); on the left we have a group of virgins, St. Agnes, St. Catherine with her wheel, St. Catherine of Siena, her habit spangled with stars; St. Cecilia crowned with her roses, and Mary Magdalene, with her long golden hair. Beneath this great composition runs a border or predella, in seven compartments, containing in the centre a Piet
We shall see in a moment that the most usual application of the principle enunciated by Aquinas was in the case of one person's extreme necessity which required almsgiving from another's superfluity, but, even short of such cases, there were rules of conduct in respect of the user of property on all occasions which were of extreme importance in the economic life of the time.
Abélard was silenced and the mysticism of the Victorines triumphed, only to be superseded fifty years later when the two great orders, Dominican and Franciscan, produced their triumphant protagonists of intellectualism, Alelander Halesand Albertus Magnus, and finally the greatest pure intellect of all time, St. Thomas Aquinas. St. Bernard, St.
He read Saint Thomas Aquinas, and Peter Dens, and a cartload more of old casuists, Romanist and Protestant. He exhausted the learning of the Development Theory.
Martello you call it? Billy Pitt had them built, Buck Mulligan said, when the French were on the sea. But ours is the omphalos. What is your idea of Hamlet? Haines asked Stephen. No, no, Buck Mulligan shouted in pain. I'm not equal to Thomas Aquinas and the fiftyfive reasons he has made out to prop it up. Wait till I have a few pints in me first.
They were like a set of bad cooks, boys who spat vinegar, and elderly choir-men, who cooked in the furnace of their throats a sort of vocal broth, a thin gruel of sound. Nor did he think of taking refuge in St. Thomas Aquinas, where he dreaded the barking and the choruses; there was indeed St. Clotilde, where the psalmody, at least, is upright, and has not, like that of St. Thomas, lost all shame.
Instead of the world which Thomas Aquinas and Dante had described, according to their vision, Erasmus saw another world, full of charm and elevated feeling, and this he held up before his compatriots. It was the world of Antiquity, but illuminated throughout by Christian faith. It was a world that had never existed as such.
Nay, things are so ordered that the very happiness of the elect is enhanced, not only by the knowledge, but by the sight, of the appalling, unavailing anguish of the lost, and we have seen such a philosopher as Aquinas representing the Deity as conducting the "elect" in troops and droves to the heavenly shores and giving them "a glimpse of hell" by way of stimulating their enjoyment of the celestial beatitude.
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