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This treaty the king did in effect break, before he left Breda, by communicating after the episcopal manner, contrary to the express warning and remonstrance of the commissioners from the church of Scotland, who went to him, and showed him his sin in so doing, and how inconsistent it was with his own concessions in the present treaty; and an evidence that he had no intention to perform what he had agreed to, but dissembled with GOD and man; and he, on the other hand, put them off with sham excuses and professions; and so, from their too much credulity to his fraudulent professions and promises all along, they brought him over to Scotland, and before his landing in this kingdom, he takes the covenant at Spey, on the 23rd of June, 1649, by his oath subjoined in allowance and approbation of the Covenants National, and Solemn League, obliging himself faithfully to prosecute the ends thereof in his station and calling; and for himself and successors, he shall agree to all acts of parliament enjoining the same, and establishing presbyterial church government the directory for worship, confession of faith and catechisms, in the kingdom of Scotland, as approven by the General Assemblies of this kirk, and parliament of this kingdom.

Now whilst everything is condemned which is not of faith, two sorts of actions are rejected, as Calvin observeth: 1. Such actions as are not grounded upon, nor approven by the word of God. 2. Such actions, as though they be approven by the word of God, yet the mind, wanting this persuasion, doth not cheerfully address itself to the doing of them.

No other but such a constitution and investiture, can either be approven of by God, or answer the ends, ultimate or subordinate, of this ordinance, unto the honor of the great institutor, as appears from Prov. viii, 15, 16; Psa. cxlvii, 19, 20, and cxlix, G, 7, 8, 9; Isa. xlix, 23; Rom. xiii, 1, 2, 3, 4; Deut. xvii, 14, 15; 2 Sam. xxiii, 2, 3, 4; Exod. xviii, 21. Confess, chap. 23, § 1.

Upon the whole, as the Presbytery ought to testify against this new scheme of principles, respecting the ordinance of magistracy; they therefore, upon all the grounds formerly laid down, did, and hereby do declare, testify against, and condemn the same, as what is, indeed, a new and dangerous principle, truly anti-government, introductory of anarchy and confusion, of apostasy and defection from the covenanted work of reformation, the principles by which it was carried on and maintained, and acts and laws, by which it was fenced and established; and what is flatly opposite to, and condemned by the word of divine revelation, in many express and positive precepts, and approven examples, agreeable thereto, as well as by our solemn national covenants, founded upon, and agreeable to the said word of divine revelation.

This anti-government Seceding principle, destructive of said distinction between the providential and preceptive will of God, is both contrary to, and confuted by many approven scriptural examples; in which the Spirit of God testifies, that the actual possession of the throne, under the favor of providence, and by the consent of a majority of a nation, may be in one, while the moral power and right of government is in another.

Subscription of the Confession of faith, or covenant, was also enjoined, presbyterian church government justified and approven, and an act made for holding yearly General Assemblies; with many other acts and constitutions tending to the advancement of that begun reformation, and purging the church of CHRIST of those sinful innovations, crept into it, which may be seen more at large in the printed acts of that assembly.

The which declaration being seen and considered by the committee of estates, was the same day approven by them.

And the said Confession being read in their presence, was voted and approven by them, as the public and avowed Confession of this church, without taking any notice of its scriptural authority.

Moreover, we shall always endeavour to guard against all unwarrantable and irregular ways, not approven in God's Word, of punishing malignants and incendiaries, for their opposition to reformation.

We shall never consent, for any reason whatsoever, that the Penal Statutes made against Papists should be annulled; but shall, when opportunity offers, be ready to concur in putting them to a due and vigorous execution. 2dly, We shall, by all approven means, in our stations and vocations, endeavour the extirpation of Prelacy; and shall never submit to that wicked hierarchy of Bishops, Archbishops, &c., having superiority of order and jurisdiction above preaching Presbyters, whether Erastian or only Diocesan, in any form or degree, howsoever reformed, accommodated, limited, or restricted by cautions and provisions of men; seeing that all such superiority is flatly condemned in the Word of God, and hath proven many times fatal to the church of Christ.