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Mention has already been made of the account of Robert Springer, which is probably the last published essay on the subject. It is entitled “Ist Goethe ein Plagiarius Lorenz Sternes?” and is found in the volume “Essays zur Kritik und Philosophie und zur Goethe-Litteratur.” Springer cites at some length the liberal opinions of Molière, La Bruyère, Wieland, Heine and others concerning the literary appropriation of another’s thought. He then proceeds to quote Goethe’s equally generous views on the subject, and adds the uncritical fling that if Goethe robbed Sterne, it was an honor to Sterne, a
There is such a thing as looking through a person’s eyes into the heart, and learning more of the height, and breadth, and depth of another’s soul in one hour than it might take you a lifetime to discover, if he or she were not disposed to reveal it, or if you had not the sense to understand it.’ ‘Then you are going to see her this evening?’ ‘To be sure I am!’ ‘But what would mamma say, Gilbert!’
Never allow yourself to approve of another’s sins. You can not keep clean and do it. Again, we may be partakers of other men’s sins by partaking of the results of them. If a man cheats another in business, and then I share in his ill-gotten gain, I am partaking of his sin.
Had there been something significant in the fact that he had met Marcia first and kissed her instead of Kate by mistake? It seemed as though the sleeping lips clung to his lingeringly, and half responded to the kiss, as Marcia in her dreams lived over again the kiss she had received by her father’s gate in the moonlight. Only the dream lover was her own and not another’s.
Never is it the wish of ‘Abdu’l-Bahá to see any being hurt, nor will He make anyone to grieve; for man can receive no greater gift than this, that he rejoice another’s heart. I beg of God that ye will be bringers of joy, even as are the angels in Heaven. Mortal charm shall fade away, roses shall give way to thorns, and beauty and youth shall live their day and be no more.
“Must we always go in together?” asked Rollo. “Yes, that is better.” “Why?” “Because, if you go in at different times, you will be in one another’s way. One will be going out when the other is coming in, and so you will interfere with one another. Then, besides, if you fill the wheelbarrows together, and wheel together, you will always be in company, which is pleasanter.”
Man is not intended to see through the eyes of another, hear through another’s ears nor comprehend with another’s brain. Each human creature has individual endowment, power and responsibility in the creative plan of God.
The gay ribbons that laced his cuirass, the red and blue embroidery that edged his “taxiarch’s” cloak, were from the needle of his daughter. Hermione kissed him as she stood with her mother in the aula. He coughed gruffly when he answered their “farewell.” The house door closed behind him, and Hermione and Lysistra ran into one another’s arms.
The young people soon became acquainted; for boys, whether the sons of monarchs or of peasants, all like play, and are pleased with one another’s society. What games they diverted themselves with, I cannot tell. Perhaps they played at ball—perhaps at blindman’s buff—perhaps at leap-frog—perhaps at prison-bars.
I was, indeed, haggard and forlorn. “Who art thou?” he said at last. “A miserable man,” I replied. “What makes thee miserable?” said the old man. “A hideous crime,” I replied. “I can find no rest; like Cain I wander here and there.” The old man turned pale. “Hast thou taken another’s life?” said he; “if so, I advise thee to surrender thyself to the magistrate; thou canst do no better; thy doing so will be the best proof of thy repentance; and though there be no hope for thee in this world there may be much in the next.” “No,” said I, “I have never taken another’s life.” “What then, another’s goods?
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