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"Buonarroto arrived in safety and has returned to his inn; he has a room; he is all right and lacks nothing for as long as he likes to stay. I have no accommodation for him to stay with me, because I am living in another’s house. It suffices that I do not let him want for anything. Well, as I hope you are. "MICHAEL ANGELO, in Rome." "He says he will help me to pay Consiglio."
And whereas it may be objected, that this maketh a subject to be his prince’s judge, he answereth thus. Non se, &c. He maketh not himself another’s judge, who pondereth and examineth a sentence published by another, in so far as it containeth something either to be done or to be believed by him; but only he maketh himself the judge of his own actions.
First, you must become united and agreed among yourselves. You must be exceedingly kind and loving toward each other, willing to forfeit life in the pathway of another’s happiness. You must be ready to sacrifice your possessions in another’s behalf. The rich among you must show compassion toward the poor, and the well-to-do must look after those in distress.
The general idea of the Composition of Causes has been seen to be, that although two or more laws interfere with one another, and apparently frustrate or modify one another’s operation, yet in reality all are fulfilled, the collective effect being the exact sum of the effects of the causes taken separately.
Each of us is sick enough in this great lazaretto, and many a polemical writing reminds me involuntarily of a revolting quarrel, in a little hospital at Cracow, of which I chanced to be a witness, and where it was horrible to hear how the patients mockingly reproached each other with their infirmities: how one who was wasted by consumption jeered at another who was bloated by dropsy; how one laughed at another’s cancer in the nose, and this one again at his neighbor’s locked-jaw or squint, until at last the delirious fever-patient sprang out of bed and tore away the coverings from the wounded bodies of his companions, and nothing was to be seen but hideous misery and mutilation.”
One is the cause of annihilation and is like the antipathy existing among warring nations and conflicting tribes who seek each other’s destruction, uprooting one another’s families, depriving one another of rest and comfort and unleashing carnage. The other kind which is a token of diversity is the essence of perfection and the cause of the appearance of the bestowals of the Most Glorious Lord.
“O thou!” he said, “by whatever name I must honour thee, whether thou art a goddess or a nymph, a spirit or a phantom, speak! Doth thine own will call thee to earth, or doth another’s power bind thee in this vale? Ah! I comprehend—surely some disdained lover, some powerful lord or envious guardian imprisons thee in this castle park as if under enchantment!
They have suggested in the margin of the Revised Version “advocate” “helper” and a simple transference of the Greek word into English, “Paraclete.” The word translated “Comforter” means literally, “one called to another’s side,” the idea being, one right at hand to take another’s part.
They stood in silence, father, mother, sister, and lover, and took in every detail of the deserted room, then looked blankly into one another’s white faces, and in the eyes of each a terrible question began to dawn. Where was she? Madam Schuyler recovered her senses first. With her sharp practical system she endeavored to find out the exact situation.
Through the radiance of Union have the regions of the world at all times been illumined, and the greatest of all means thereunto is the understanding of one another’s writing and speech.
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