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And of all the irrational humours of men, it should seem that the philosophers themselves are among the last and the most reluctant to disengage themselves from this: 'tis the most restive and obstinate of all: "Quia etiam bene proficientes animos tentare non cessat." Augustin, De Civit.
No. 110. Horror ubique animos, simul ipsa silentia terrent. VIRG. AEn. ii. v. 755. All things are full of horror and affright, And dreadful ev'n the silence of the night.
"Segnius irritant animos demissa per aurem Quam quae sunt oculis subjecta fidelibus." But the principle is of very limited artistic validity. No one would nowadays think of justifying a gross improbability in the antecedents of a play by Ibsen or Sir Arthur Pinero, by Mr. Galsworthy or Mr. Granville Barker, on the plea that it occurred outside the frame of the picture.
Aut agitur res in Scenis aut acta refertur: Segnius irritant animos demissa per aurem; Quam quae sunt oculis subjecta fidelibus, et quae Ipse sibi tradit spectator. By which, he directly declares his judgement, "That every thing makes more impression Presented, than Related." Nor, indeed, can any one rationally assert the contrary.
Decius himself would have chosen a philosopher of older time, but in the words of his own kinsman, Maximus found an appeal more intimate, a closer sympathy, than in ancient teaching. He loved especially the passages of verse; and when the reader came to those lines 'O felix hominum genus, Si vestros animos amor Quo coelum regitur, regat, he raised his hand, smiling with peculiar sweetness.
78 Audiebam Pythagoran Pythagoriosque, incolas paene nostros, qui essent Italici philosophi quondam nominati numquam dubitasse quin ex universa mente divina delibatos animos haberemus. Demonstrabantur mihi praeterea quae Socrates supremo vitae die de immortalitate animorum disseruisset, is qui esset omnium sapientissimus oraculo Apollinis iudicatus. Quid multa?
Vos et Scyllaeam rabiem penitusque sonantes Accestis scopulos; vos et Cyclopia saxa Experti. Revocate animos, moestumque timorem Mittite; forsan et haec olim meminisse juvabit." He wandered down to the water and saw a ship cleared for some port across the Atlantic. A longing seized him to go with her. Over the sea, he thought there he would be at rest.
They acted like Thoas, that turbulent AEtolian, who brought Antiochus into Greece: "quibus mendaciis de rege, multiplicando verbis copias ejus, erexerat multorum in Graecia animos; iisdem et regis spem inflabat, omnium votis eum arcessi."
He found the corner of the Los Animos survey for us, ran out the five thousand seven hundred and twenty varas west that our sketch called for, laid a stone on the spot, had coffee and bacon, and caught the mail-stage back to Chico. I was pretty sure we would get that three hundred thousand dollars. Lee Rundle's was to be only one-third, because I was paying all the expenses.
Hence, people of extremely different temperament frequently marry for love that is to say, he is coarse, strong, and narrow-minded, while she is very sensitive, refined, cultured, and aesthetic, and so on; or he is genial and clever, and she is a goose. "Sic visum Veneri; cui placet impares Formas atque animos sub juga a�nea Saevo mittere cum joco."
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