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"As a matter of fact," he writes, "we do not occupy the territory, and cannot give foreigners the necessary protection, because Mataafa and his people can at any moment forcibly interrupt me in my jurisdiction." Yet in the eyes of Anglo-Saxons the severity of his code appeared burlesque. I give but three of its provisions.

The higher classes of Fayal are feeble and sickly; their diet is bad, they take no exercise, and suffer the consequences; they have all the ills to which flesh is heir, including one specially Portuguese complaint, known by the odd name of dôr do cotovelo, elbow-disease, which corresponds to that known to Anglo-Saxons, by an equally bold symbol, as the green-eyed monster, Jealousy.

We can hardly deny to a growing and civilised nation the right to expand at the expense of barbarous hunters and nomads. No one would suggest that the Americans ought to give back their country to the Indians, or that Australia should be abandoned to the aborigines. But were the Anglo-Saxons justified in expropriating the Britons, and the Spaniards the Aztecs?

Ings was an uneducated man, of very low stature, but amazing strength and resolution; he was a kind husband and father, and though a humble butcher, the name he bore was one of the royal names of the heathen Anglo-Saxons.

At Falstone a fragment of an ancient cross was discovered, with an inscription carved upon it in Roman letters on one side and in the Runes of the Anglo-Saxons on the other. The inscription states that a certain Eamer set up the cross in memory of his uncle Hroethbert, and asks for prayers for his soul.

Wilkin Flammock left the buttery, and with a mien and judgment alike undisturbed by the deep potations in which he had so recently indulged, undisturbed also by the various rumours concerning what was passing without doors, he made the round of the castle and its outworks, mustered the little garrison, and assigned to each their posts, reserving to his own countrymen the management of the arblasts, or crossbows, and of the military engines which were contrived by the proud Normans, and were incomprehensible to the ignorant English, or, more properly, Anglo-Saxons, of the period, but which his more adroit countrymen managed with great address.

In the early days of English history, without theorizing much upon the subject, the Anglo-Saxons began to work out their political institutions along the line expressed in our Declaration of Independence, that the individual citizen has certain inalienable rights the right to life, to liberty, to the pursuit of happiness, and that government is not the source of these rights, but is the instrument for the preservation and promotion of them.

We should find ourselves in a very false position, if it should prove that Anglo-Saxons can't live here, but die out, if not kept up by fresh supplies, as Dr. Knox and other more or less wise persons have maintained.

The Irish idea of civilization was certainly of a very different character from that of the English; but was it the less true? From the landing of the first invasion, the Norman nobles and prelates looked down on the invaded people as barbarous and uncouth, as they previously looked down upon the Anglo-Saxons.

He acted the drunken stoker, the man who would write to "The Times" when M. Lontane placed his pistol at his stomach, and he made us see the fruit and coal flying. We saw how we Anglo-Saxons appeared to the French, and learned how the hoarse growl of the British sailor sounded. The governor was delighted, the inspecteurs also.