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And the reason is that man, homo, anthropos, as we know him, is necessarily either a male, vir, anêr, or a female, mulier, gynê. And to these may be added the child, who is neuter. And hence in order to satisfy imaginatively this necessity of feeling God as a perfect man that is, as a family arose the cult of the God-Mother, the Virgin Mary, and the cult of the Child Jesus.

For the jewel or brooch which in his cap he carried, he had in a cake of gold, weighing three score and eight marks, a fair piece enamelled, wherein was portrayed a man's body with two heads, looking towards one another, four arms, four feet, two arses, such as Plato, in Symposio, says was the mystical beginning of man's nature; and about it was written in Ionic letters, Agame ou zetei ta eautes, or rather, Aner kai gune zugada anthrotos idiaitata, that is, Vir et mulier junctim propriissime homo.

But God said unto him, "Let it suffice thee that I am thy God and thy Lord, as it sufficeth the world that I am its God and its Lord." Abraham then consulted with his three true friends, Aner, Eshcol, and Mamre, regarding the command of the circumcision. The first one spoke, and said, "Thou art nigh unto a hundred years old, and thou considerest inflicting such pain upon thyself?"

And the fact that God was felt as a father acted as a continual incentive to conceive Him not merely anthropomorphically that is to say, as a man, anthropos but andromorphically, as a male, anêr. In the popular Christian imagination, in effect, God the Father is conceived of as a male.

The burial of Sarah then took place, amid great magnificence and the sympathy of all. Shem and his son Eber, Abimelech king of the Philistines, Aner, Eshcol, and Mamre, as well as all the great of the land, followed her bier. A seven days' mourning was kept for her, and all the inhabitants of the land came to condole with Abraham and Isaac.

The question of the retention, of the functionary was put to the vote. But there was much confusion, for the East-End Jew is only slowly becoming a political animal. The ayes had it, but Wolf was not yet satisfied with the satisfaction of the gathering. He repeated the entire batch of questions in a new formula so as to drive them home. "Hot aner etwas zu sagen gegen mir?"

And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram. And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan.

The train of consequences which follows, is inferred by altering the predicate into 'not many. Yet, perhaps, if a strict Eristic had been present, oios aner ei kai nun paren, he might have affirmed that the not many presented a different aspect of the conception from the one, and was therefore not identical with it. Such a subtlety would be very much in character with the Zenonian dialectic.

And Aijalon with her suburbs, and Gathrimmon with her suburbs: And out of the half tribe of Manasseh; Aner with her suburbs, and Bileam with her suburbs, for the family of the remnant of the sons of Kohath.

In reality the angels did not eat, only Abraham, his three friends, Aner, Eshcol, and Mamre, and his son Ishmael partook of the banquet, and the portions set before the angels were devoured by a heavenly fire. Although the angels remained angels even in their human disguise, nevertheless the personality of Abraham was so exalted that in his presence the archangels felt insignificant.