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"The modern parasite," wrote a respectable democratic newspaper, "is the politician. Of all the privileged beings who have ever governed us he is the worst. In that, however, there is nothing surprising ... he is not only amoral, but incompetent by definition.

It removed them from those healthy rural surroundings which preserve the half-primitive, half-poetic insight into the nature of things which comes from relative isolation and close contact with the soil, to the nervous tension, the amoral conditions, the airless, lightless ugliness of the early factory settlements. Here living conditions were not merely beastly; they were often bestial.

When questioned as to the immorality in thought in the article in "The Chameleon", he retorted "that there is no such thing as morality or immorality in thought." A hum of understanding and approval ran through the court; the intellect is profoundly amoral. Again and again he scored in this way off Mr. Carson.

They are the pathological liars with little or no initiative or conscience amoral, not merely theoretically, but instinctively and unconsciously, with all the certitude and perfection of the unconscious accomplishment. The thyroid and the pituitary have often been compared.

This is an excellent translation by a Spanish man of letters of what is perhaps the best exemplary Novel by Cervantes. As Mr. Cunninghame Graham points out in his delightful introduction, "Rinconete and Cortadillo" is perhaps the best sketch of Spanish low-life that has come down to us. It is highly amoral, despite its sub-title, and all the more delightful perhaps on that account.

So poet and believer and mystic find the key to nature, the interpretation of that alien and cruel world, not by sinking to its indifferent level, not by sentimental exaltation of its specious peace, its amoral cruelty and beauty, but by regarding it as the expression, the intimation rather, of a purposive Intelligence, a silent and infinite Force, beyond it all.

Similarly when Bhima, one of the five Pandava brothers, is fighting Duryodhana with his club, Krishna eggs him on to deal a foul blow. Bhima does so and Duryodhana dies from a broken thigh. In all these encounters, Krishna shows himself completely amoral, achieving his ends by the very audacity of his means.

Neither of them sanctions this perversion of thought and feeling which either projects the impressionistic self so absurdly and perilously into the natural order, or else minimizes man's imaginative and intellectual power, leveling him down to the amoral instinct of the brute. "How much more," said Jesus, "is a man better than a sheep!" One of the greatest of English humanists was Matthew Arnold.

They spoke sternly of the thin moral fiber of the country, berating the people for what they called their amoral evolution brought on by indifference and negligence until they no longer could hear the still guiding voice of their conscience. But they were scornfully laughed down and it seemed to Philon he heard less and less of these men.

The 'late Marxist' sees them all ... not as subjects for disinterested intellectual inquiry but as forms of social control." Many in Europe feel that the above paragraph might as well have been written about Anglo-Saxon capitalism. Reduced to bare-bones materialism, it is amoral, if not immoral.