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"She wasna the best-faured amon them," he admitted afterwards, "but a man maun mak the maist o' his ain." The dominie, too, would not shake his head with Mr. Rattray over the apple and loaf bread raffles in the smithy, nor even at the Daft Days, the black week of glum debauch that ushered in the year, a period when the whole countryside rumbled to the farmer's "kebec"-laden cart.

Are you prepared to stake your life against hers in this contest?" "I am not so mad and vain, Seti, as to believe that the god of all the world will descend from heaven to save me at my prayer, as this impious girl pretends that she believes." "You refuse. Then, Ana, what say you, who are a loyal worshipper of Amon?"

The association of the ram with Amon was strongly held by the Ethiopians; and in the Greek tale of Nektanebo, the last Pharaoh, having by magic visited Olympias and become the father of Alexander, he came as the incarnation of Amon wearing the ram's skin. The hippopotamus was the goddess Ta-urt, 'the great one, the patroness of pregnancy, who is never shown in any other form.

The solidity of Zador Ben Amon, whether financial or otherwise, was suggested by the broad back of his short body and in the square shape of his feet, whose bones bulged in spite of the best of sandals. To cover his broad back, Zador had a wonderful cloak of blue with a purple stripe above the border where crimson pomegranates were embroidered.

Nay, in his eyes Pharaoh Menephtah's shameful entreaty: "Bless me too!" had deprived him of all the rights of sovereignty. Moses had murdered Pharaoh's first-born son, but he and the aged chief- priest of Amon held the weal or woe of the dead prince's soul in their hands, a weapon sharp and strong, for he knew the monarch's weak and vacillating heart.

Rui, the first prophet of Amon, an aged man long past his ninetieth birthday, squatted on a mat at Pharaoh's left hand. A pair of bright eyes, shaded by bushy white brows, glittered in his brown face seamed and wrinkled like the bark of a gnarled oaklike gay flowers amid withered leaves, forming a strange contrast to his lean, bowed, and shrivelled form.

Many simple folks squatted in circular groups on the ground, and joined in the burden of songs which were led by an appointed singer, to the sound of a tabor and flute. To the south of the temple of Amon stood the king's palace, and near it, in more or less extensive gardens, rose the houses of the magnates of the kingdom, among which, one was distinguished by it splendor and extent.

When he got himsel' gaithered oot amon' the peycods an' cabbitch, he was genna be at me, but Dauvid Kenawee stappit forrit, an' says he, "Saira ye richt, ye gude-for-naething snipe 'at ye are. Lift a hand till her, an' I'll ca' the chafts o' ye by ither." "What bisness hae you shuvin' your nose in?" says Pottie Lawson. "There was naebody middlin' wi' you."

If the high-priest of Amon the only man whose authority surpassed his own did not thwart him by some of the unaccountable whims of age, it would be the merest trifle to force Pharaoh to yield; but any concession made to-day would be withdrawn to-morrow, should the Hebrew succeed in coming between the irresolute monarch and his Egyptian advisers.

This characteristic, however, may often be observed by a sympathetic reader in the hymns to Amon, and even to less important deities: the deity adopted as a special object of worship by any individual is always favourably represented by him. The Aten dogma, being based on natural phenomena and not on mythology, was, of course, heretical.