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I doubt whether these sallies of raillery these flowers of Billingsgate are calculated to soothe, any more than to adorn; whether, on some occasion or other, we may not find that those on whom they are lavished have not been utterly unsusceptible of feelings of irritation and resentment: Medio de fonte leporum Surget amari aliquid, quod in ipsis floribus angat.

For Women born to be controll'd Stoop to the forward and the bold; Affect the haughty, and the proud, The gay, the frolick, and the loud. No. 149. Tuesday, August 21, 1711. Steele. 'Cui in manu sit quem esse dementem velit, Quem sapere, quem sanari, quem in morbum injici, Quem contra amari, quem accersiri, quem expeti. Caecil. apud Tull.

Tasso's 'Gierusalemme Liberata' is altogether unquestionably a fine poem, though it has some low, and many false thoughts in it: and Boileau very justly makes it the mark of a bad taste, to compare 'le Clinquant Tasse a l' Or de Virgile'. The image, with which he adorns the introduction of his epic poem, is low and disgusting; it is that of a froward, sick, puking child, who is deceived into a dose of necessary physic by 'du bon-bon'. These verses are these: "Cosi all'egro fanciul porgiamo aspersi Di soavi licor gli orli del vaso: Succhi amari ingannato intanto ei beve, E dall' inganno suo vita riceve."

The orange, however, was known in Europe before the discovery of the Cape of Good Hope, and therefore, before the establishment of direct relations between Portugal and the East. See Amari, Storia del Musulmani in Sicilia, vol ii., p. 445. The date-palms of eastern and southern Spain were certainly introduced by the Moors.

It closes with a generous expression of unquestioning friendship that asks for no return: Quare illud satis est si te permittis amari Nam contra ut sit amor mutuus, unde mihi? Occulitur limine clausa viri. Dequa saepe tibi, non venit adhuc mihi; namque Si occulitur, longe est tangere quod nequeas. Venerit, audivi. I. 10, 82; Servius on Ecl. IX. 7; Berne Scholia on Ecl.

We can only comprehend the combination of sanguinary lust with Ibrahim's vigorous conduct of civil and military affairs, on the hypothesis that this man-tiger, as Amari, to whom I owe these details, calls him, was possessed with a specific madness. Nardi, Istorie di Firenze, lib. i. cap. 4. See Chap. iv. p. 195.

Neither has virtue, so simple as that which Aristo, Pyrrho, and also the Stoics, made the end of life; nor the Cyrenaic and Aristippic pleasure, been without mixture useful to it. Of the pleasure and goods that we enjoy, there is not one exempt from some mixture of ill and inconvenience: "Medio de fonte leporum, Surgit amari aliquid, quod in ipsis fioribus angat."

"Conservatores Reipublicae." Pro Sextio. Mommsen. "Omnia sunt mea culpa commissa, qui ab his me amari putabam qui invidebant: eos non sequebar qui petebant." Ad Familiares, xiv. 1. "Nullum est meum peccatum nisi quod iis credidi a quibus nefas putabam esse me decipi.... Intimus proximus familiarissimus quisque aut sibi pertimuit aut mihi invidit." Ad Quintum Fratrem, i. 4.

He left by himself, craving for knowledge and glory and pleasure, his heart full of longing for what he knew not, and melancholy without cause. What was going to become of him in the great, unknown city? Amare et amari. "To love and to be loved." Confessions, III, i. "I went to Carthage, where shameful loves bubbled round me like boiling oil."

How important, then, that genius should be called in here to the aid of virtue, and the fascinations of the highest species of excellence employed to elevate, where so many causes exist to degrade the soul! "Cosi all egro fanciul' porgiamo aspersi, Di soave licor gli orli del Vaso; Succhi amari, ingannato intanto ei beve, Et dall' inganno suo vita riceve."