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The number of Christians is augmented together with the reputation of the saint. He sends a Japonian Christian to the kingdom of Bungo; and for what reason. He departs from Amanguchi, and goes for Bungo. He falls sick with overtravelling himself; and after a little rest, pursues his journey. He is received with honour by the Portuguese, and complimented from the king of Bungo.
The heads of the people being assembled for the election of a new king, by common consent pitched on the brother of the king of Bungo, a young prince, valiant of his person, and born for great atchievements. Immediately they sent a solemn embassy to that prince, and presented to him the crown of Amanguchi.
Then Xavier, without losing time, after he had recommended the new Christians to the care of Cosmo de Torrez, and John Fernandez, whom he left at Amanguchi, put himself upon his way towards Mid-September, in the year 1551. He might have made this voyage easily by sea, but he loved rather to go by land, and that on foot, according to his custom.
This discourse ravished the Japanner with admiration; he made a faithful relation of it to his king; and added of himself, that the Portuguese were more happy in the possession of this holy man, than if their vessel were laden with ingots of gold. The king of Bungo had already heard speak of Father Francis; and gave no credit to what the Bonzas of Amanguchi had written of him.
The journey from Amanguchi to Meaco is not less than fifteen days, when the ways are good, and the season convenient for travelling; but the ill weather lengthened it to our four travellers, who made two months of it; sometimes crossing over rapid torrents, sometimes over plains and forests thick with snow, climbing up the rocks, and rolling down the precipices.
He appears before the king of Amanguchi, and expounds to him the doctrine of Christianity. He preaches before the king in Amanguchi without success. He pursues his voyage for Meaco. His sufferings in the voyage of Meaco. He follows a horseman with great difficulty. He instructs the people in passing through the towns. He arrives at Meaco, and labours there unprofitably.
He was come to Amanguchi, on purpose to be made a Bonza; but being informed that the sect of Bonzas, of which he desired to be a member, did not acknowledge a first Principle, and that their books had made no mention of him, he changed his thoughts, and was unresolved on what course of living he should fix; until being finally convinced, by the example of the doctor, and the arguments of Xavier, he became a Christian.
I have not, in the course of all my life, received a greater satisfaction than at Amanguchi, where multitudes of people came to hear me, by the king's permission. I saw the pride of their Bonzas overthrown, and the most inflamed enemies of the Christian name subjected to the humility of the gospel.
The number of Christians amounted in few days to three thousand in Amanguchi, and they were all so fervent, that not one of them but was ready, not only to forego his fortunes, but also to shed his blood for the defence of his faith, if the king should be carried on to persecute the growing church with fire and sword, as it was believed he would.
The Japanner, who saw nothing but poverty in the person of the Father, and remembered what had been written of him from Amanguchi, stopped a little without speaking; then, with amazement in his face, "I am in pain," said he, "what answer I shall return my prince; for what you tell me has no correspondence either with that which I behold, or with the account we have received from the Bonzas of Amanguchi; who have seen your Father Bonza entertain a familiar spirit, who taught him to cast lots, and perform certain magical operations to delude the ignorant.
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