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He answers the objections of the Bonzas, and their replies. The fruit of his disputation with the Bonzas. He leaves Japan, and returns to the Indies. God reveals to him the siege of Malacca. What happens to him in his return from Japan to the Indies. How Xavier behaves himself during the tempest. What happens to the chalop belonging to the ship.
This nobleman, provoked with the sense of his ill usage at court, and farther heightened by motives of religion and interest, raised an army in less than three weeks time, by the assistance of the Bonzas, and came pouring down like a deluge upon Amanguchi.
These priests, who are called Bonzas, part of them living in desarts, the rest in towns, all affect a rigid austerity of manners, and are amongst the Japonese what the Brachmans are amongst the Indians, unless that they are yet more impious, and greater hypocrites.
The Bonzas succeed not in their undertaking. He leads a most austere life. He works divers miracles. He raises a maid from death. God avenges the saint. A new persecution raised against Xavier by the Bonzas. The king of Saxuma is turned against Xavier and the Christians. The saint fortifies the Christians before he leaves them. He causes his catechism to be printed before his departure.
Neither all the Bonzas of Japan, nor yet all the scholars extant in the world, can prevail against it, any more than the shadows of the night against the beams of the rising sun." The king, at the request of Xavier, gave entrance to the Bonza.
The captain urged him with the strongest reasons which he could invent, and set before him all the dangers which attended him; that, being at the mercy of the Bonzas, his death was inevitable; and that the means of escaping would be lost when once the tempest should begin to rise.
But the Bonzas got not off so cheap, as only to be made the derision of the people; together with their credit and their reputation they lost the comfortable alms, which was their whole subsistence: So that the greater part of them, without finding in themselves the least inclinations to Christianity, bolted out of their convents, that they might not die of hunger in them; and changed their profession of Bonzas, to become either soldiers or tradesmen; which gave the Christians occasion to say, with joy unspeakable, "That, in a little time, there would remain no more idolaters in Amanguchi, of those religious cheats, than were barely sufficient to keep possession of their monasteries."
In the mean time, one of the Bonzas coming up to the charge, said, according to the same principle, "That if God had foreknown that Adam would sin, and cast down, together with himself, his whole progeny into an abyss of miseries, why did he create him?
I saw the transports of joy in those new Christians, when, after having vanquished the Bonzas in dispute, they returned in triumph.
Besides this, some of the Bonzas made oath, that they had seen a devil darting flakes of fire like thunder and lightning against the palace of the king, as a judgment, so they called it, against those who had received into the town these preachers of an upstart faith.
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