United States or Antigua and Barbuda ? Vote for the TOP Country of the Week !


Akom grew in grace despite her surroundings, and found strength in her contact with Christ. An amazing thing to her was that the man who had accused her of witchcraft came and made friends with her. "Ma," she said, "see what God has wrought. The man who demanded my life comes to tell me his affairs!

After a time Akom ventured in, and she was kind to her and gave her an order for mats, at the making of which she was an adept. She then came regularly and listened intently to "Ma's" teaching, although she said nothing. By and by she began to remark on the purity of the Gospel religion and show increased reverence at the services. Twins came, and she mastered her fear and went into the house.

This she managed to do after Akom had taken mbiam the strongest and most dreaded of native oaths, which included the drinking of blood shed from the wrist. The woman came to see her, but stood outside. "What?" exclaimed "Ma," "you cannot come within my gate?"

Jean, and Mana the slave-girl, Iye the twin-mother of Susie, Akom the first-fruit of Ekenge, and Esien the teacher at Itu, were baptized, and sat down at the communion-table. Many others were there, and joined in spirit in the celebration, but owing to difficult native complications could not take the step, and Mary never cared to force matters.

How difficult it was for a native to break away from habits and customs ingrained in them through centuries of repetition may be gathered from the story of Akom, a freewoman, one of the most self-righteous of the big ladies of the district.

Akom was charged with sorcery, and asked to take the poison ordeal. Her friends advised her to flee, and she and her son disappeared during the night and took refuge in Umon, where the people gave them the protection of their ibritam or juju. "Ma" was in Scotland at the time. When she returned Ekpenyong begged her to interfere and have his wife brought back.

A little before five my men are stirring and I get my tea. I do not state my escapade to them, but ask what those lights were. "Akom," said the Fan, and pointing to the shore of the lake where I had been during the night they said, "they came there, it was an 'Aku'" or devil bush. More than ever did I regret not having secured one of those sort of two phenomena.

When Edem's son was killed by the falling of a log it will be remembered that Ekpenyong was blamed for the event and retired to the bush. Not long afterwards a young chief there fell sick, and the witch- doctor on consulting his oracle declared that he saw Akom and her son dancing the whole night long, and gaily piercing the sick man with knives and spears.