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And othere there ben, that leden hire children, for to sle, to make sacrifise to that ydole; and aftre thei han slayn hem, thei spryngen the blood upon the ydole.
And there is a vessel of marbre, undre the table, to resseyve the oyle, thare of thay yeven unto pylgrymes: for it heleth of many sykenesses. And he that kepeth it clanly a yere, aftre that yere, hyt turneth yn to flesche and bloode. By twyne the cytee of Darke and the cytee of Raphane, ys a ryvere, that men clepen Sabatorye.
And whilest in his childehode, his mother taught him aftre one sorte, and his father aftre another: thei printed in hym suche a doubtfull belief, that when he came to age he cleaued to neither. Contrariwyse he said to the Christians thei ware very fonde to beleue that Iesus, so dierly beloued of God, and borne of a virgine, would suffre those vilanies and tormentes of the Iewes.
Wherfore the Pope sente aftre hym, and putte him in presoun: and whils he was in presoun, he made that Psalm, and sente it to the Pope, and seyde: that zif he were an heretyk, that was that heresie; for that, he seyde, was his beleeve.
And it passethe be a lake, that is clept Maron; and aftre it passethe by the See of Tyberye, and passethe undre the hilles of Gelboe: and there is a full faire vale, bothe on that o syde and on that other of the same ryvere. And men gon the hilles of Lyban, alle in lengthe, onto the desert of Pharan. And tho hilles departen the kyngdom of Surrye and the contree of Phenesie.
Aftre go men the weye toward Ynde, be many iorneyes, and be many contreyes, unto the cytee, that is clept Cassak, that is a fulle noble cytee, and a plentyous of cornes and wynes, and of alle other godes. This is the cytee, where the 3 kynges metten to gedre, whan thei wenten to sechen oure Lord in Bethtem, to worschipe him, and to presente him with gold, ensence, and myrre.
The Sumongalles, that is to say the watre Mongalles, whiche called them selues Tartares, of the floude Tartar whose neighbours thei are. The thirde people ware called Merchates, and the fourthe Metrites. There was no difference betwixte them eyther in body or language, but al aftre one sorte and facion.
But in the fieldes abrode, aftre the maner of thauncient Scithians in tentes. And the ratherso, for that thei are all moste generally catteill mastres. In the wintre time thei are wont to drawe to the plaines, and in the Somer season, to the mounteignes and hillie places for the better pasture. Thei make theim Tentes, or elles rounde cotages of wickres, or of Felte vndersette with smothe poles.
But aftre the sonne is ones doune, till the next daie he riseth, thei neither spare eatyng ne drinckyng, ne pressyng of pappes.
And in that place comethe no man, saf only here prelate, that makethe here sacrifice. And the folk stonden alle aboute, in diverse stages, aftre thei ben of dignytee or of worschipe; so that thei alle may see the sacrifice. And in that temple ben 4 entrees; and the zates ben of cypresse, wel made and curiousely dight. And with in the est zate, oure Lorde seyde, Here is Jerusalem.
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