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Albeit I judgeing by the same, that I have seen and redde, that it is not a thyng impossible, to bryng it again to the auncient maners, and to give it some facion of the vertue passed, I have determined to the entente not to passe this my idell time, without doyng some thyng, to write that whiche I doe understande, to the satisfaction of those, who of aunciente actes, are lovers of the science of warre.
Hereby grewe, that the Romaines might kepe alwaies one forme of incamping, for that thei would, that the situacion should bee ruled by them, not thei by the situacion: the which the Grekes could not observe, for that beyng ruled by the situacion, and variyng the situacion and forme, it was conveniente, that also thei should varie the maner of incampyng, and the facion of their lodgynges.
The Sumongalles, that is to say the watre Mongalles, whiche called them selues Tartares, of the floude Tartar whose neighbours thei are. The thirde people ware called Merchates, and the fourthe Metrites. There was no difference betwixte them eyther in body or language, but al aftre one sorte and facion.
But I have made to greate a digression, and peradventure am come out of my purpose, albeit I have doen it to aunswere you, and to shewe you, that in no countrie, there can bee made sure foundacion, for defence in other powers but of their owne subjectes: and their own power, cannot be prepared otherwise, then by waie of an ordinaunce, nor by other waie, to induce the facion of an armie in any place, nor by other meane to ordein an instruction of warfare.
At the beginnyng thei were sterne, and vnruly, and bruteshely liued, with herbes and with fleshe of wilde beastes, without lawe or rule, or facion of life, roilyng and rowmyng vpon heade, heather and thether without place of abode, where night came vpon them, there laiyng their bodies to reste. But of these thinges we shall speake here aftre more at large.
ZANOBI. Twoo thinges I desire, before you passe to an other parte: the one is, to have you to shewe, if in orderyng armies, there needeth to bee used any other facion: the other, what respectes a capitaine ought to have, before he conducte his men to the faight, and in thesame an accidente risyng or growyng, what reamedie maie be had.
Their appareil at the firste, was aftre their facion vnlike to all other. But when thei grewe vnto power, louse and large, and so thinne: that a man mighte see thoroughe it, aftre the facion of the Medes. Their maner of weapon, and armour, was the same that the Scithians vsed. But their armies ware altogether almoste of slaues and bondemen, contrary to the maner of other peoples.
Their behauour was in the beginning very brute, and farre oute of ordre, without lawe or discipline, or any good facion. Thei liued amonge the Scithians, and kept herdes of cattalle in very base state and condition: and ware tributaries to all their neighbours.
Centurions, x. heddes of the ordinarie Veliti, and a Capitaine over all the maine battaile with his Asigne and Drume, and I have of purpose repeated this order the oftener, to the intent, that after when I shall shewe you, the maners of orderyng the battailes, and tharmies, you should not be confounded: I saie therefore, how that, that king, or that common weale, whiche intendeth to ordeine their subjectes to armes, ought to appoincte theim with these armoures and weapons, and with these partes, and to make in their countrie so many maine battailes, as it were able: and when thei should have ordained them, according to the forsaid distribucion, minding to exercise them in the orders, it should suffice to exercise every battaile by it self: and although the nomber of the men, of every one of them, cannot by it self, make the facion of a juste armie, notwithstandyng, every man maie learne to dooe thesame, whiche particularly appertaineth unto hym: for that in the armies, twoo orders is observed, the one, thesame that the men ought to doe in every battaile, and the other that, whiche the battaile ought to doe after, when it is with the other in an armie.
The whole nacion of them is perswaded, that thei muche passe all other men in knowledge, and the subtilties of sciences. Thei are all of colour shining, white, small eyed, beardelesse by nature. Their lettres are aftre the facion of the Romaine, all in squares. Thei are diuersely ledde with fonde supersticions, some aftre one sorte, and some aftre another.
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