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Written in 1635, and now printed for the first time. The Play of The Lady Mother. Actus Primus. Enter Thorowgood, Bonvill & Grimes. Bon. What? will it be a match man? Shall I kneele to thee and aske thee blessing, ha? Tho. Pish! I begin to feare her, she does Dally with her affection: I admire itt. Bon.
More fully to deliver our mind, we say, that in the making of laws about things which concern the worship of God, the prince may do much per actus imperatos, but nothing per actus elicitos.
Yes, & meane what you know, sir. Hen. What's that? Buz. Ile keepe your Counsaile Hen. My life goes for it else. Actus Quartus. Hen. Buzzano! slave! Buzzano! Enter Buzzano with Cloake & Rapier. Buz. Signior, what a buzzing you make, as if you were a fly at Bartholomew-tyde at a Butchers stall: doe you think I am deafe? Hen. No, but blind; do'st sleepe as thou goest? Buz.
"Solus in crucem actus est Bockingus," are Moryson's words, though I feel uncertain of the nature of the punishment which he meant to designate. "Crucifixion" was unknown to the English law: and an event so peculiar as the "crucifixion" of a monk would hardly have escaped the notice of the contemporary chroniclers.
How we honour valour thus our loves epresse: Thou hast a guard of Dukes and Marquesses. Actus Quintus. Enter Teniente & Henrico. Ten. The Lords are not yett risen: let us walke & talke. Were not you better yeild to marry her Then yeild to suffer death? know you the law? Hen.
The impassibility of God is the corner-stone of spiritual monotheism. Christianity owes it, as a philosophic doctrine, largely to Aristotle. He conceived deity as "actus purus," as the One who moves without being moved, a "causa sui." The popular gods of Greece were passible; they were possible objects of sense; they were acted on largely as man is acted on.
Field, Daborne, Dekker and Fletcher are the only authors known to have written in conjunction with Massinger; and Dekker and Daborne are out of the question for that company at that date. We are now enabled to fix the date of the 'Fatal Dowry, by Field and Massinger, as c. 1618." Sir John Van Olden Barnavelt. Actus Primus. Enter Barnavelt, Modes-bargen, Leidenberck, and Grotius. Bar.
The Doctor had done well to have remembered that he is speaking only of individual actions, and that actus individuatur a circumstantus et adjecto modo, so that whilst all that he saith turneth to this, that one action considered in itself, without the circumstances and concomitant goodness, is not remunerable, he maketh not out his point; for he saith no more in effect, but that actus quo ad speciem is not remunerable, which none of us denieth.
Things were carried to excess at times by both sides, whether in their defence of a vague indifference and the granting of too much to man, or in their teaching determinationem ad unum secundum qualitatem actus licet non quoad ejus substantiam, that is to say, a determination to evil in the non-regenerate, as if they did nothing but sin.
Originally both the -actus-, "riving," and its still more frequently occurring duplicate, the -jugerum-, "yoking," were, like the German "morgen," not measures of surface, but measures of labour; the latter denoting the day's work, the former the half-day's work, with reference to the sharp division of the day especially in Italy by the ploughman's rest at noon.
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