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This was a fatall stroak, to me a heavy, For my remissnes wilbe loaden with it. Bring in the Boy; ile to the State instantly; Examine all the wounds and keep the knives; The Boy fast too, may be he knowes some circumstance. Boy. O that I never knew againe. Prov. In with it. Actus Quartus. Enter Captaine and Soldiers. Cap. Are the Horses left where I appointed 'em, And all the Soldiers ready?
You can apply this : And here I prophecie I, that have lyvd And dye a free man, shall when I am ashes Be sensible of your groanes and wishes for me; And when too late you see this Goverment Changd to a Monarchie youll howle in vaine And wish you had a Barnavelt againe. Now lead me where you will: a speedy Sentence: I am ready for it and 'tis all I ask you. Actus Quintus.
Time cannot stale an Itinerary. Iter, Via, Actus are words of pith and moment.
Evolution or development has been a prominent idea in the history of thought since the time of Aristotle, but descent is, so to speak, a modern upstart. According to long-established modes of thought, to evolve means to pass from δυνάμει to ἰνεργεία εἴναι, from potentia to actus, from the existence of the rudiment as in the seed to full realisation as in the tree.
We are homeward bound, where we shall make you wellcom, You have instructed us in what free fashion. Come, Gentlemen, let's now goe take our rest: Prowd confidence is but a foole at best. Actus Tercius. Enter Bredero, Vandort. Bre. Myne Heire Vandort, what thinck ye of the Prince now? Vandort.
You wonnot murder? helpe Captain, Mr. Crackby, Tim! Enter Omnes. Omnes. How now! how now! what's the matter? Lov. Grimes. Not if you meet him in the likenes of a bottle of Sack, good Steward. Tim. Why this is excellent. Suc. Grimes, let me hugg thee, thou sonn of witt. Grimes. Nay, letts not leave him thus. Crac. Leade on, weele follow. Finis Actus Secundi. Actus Tertius.
STOICUM: to distinguish him from Diogenes the Cynic. AGITATIO: Cic. uses agitatio and actio almost interchangeably; cf. agitatio rerum in De Or. 3, 88 with actio rerum in Acad. 2, 62 and elsewhere. Actus in this sense occurs only in silver Latin. AGE: a common form of transition to a new subject; brief for 'hoc age', 'do this', i.e.
You shalbe advertisd where she remaines, And certifie us how your mother takes it: When we are married we shall live to thanke you. Cla. Will you leave me, then? Bel. Prethee, poore heart, lament not; we shall meet, And all these stormes blowe over. Cla. Your tempests past; mine now begins to rise But Ile allay its violence with my eyes. Exeunt omnes. Actus Quartus.
Sect. 4. Thus shall my position stand good, namely, that those individual actions which the Doctor calleth necessary, because their species is commanded of God, and those individual actions which he calleth indifferent, because their species is not commanded, both being considered quo ad individuum, the former hath no other remunerable good in them than the latter, and the whole remunerable good which is in either of them standeth only in objecto modo; which being so, it is all one when we speak of any individual moral action quo ad individuum, whether we say that it is good, or that it is remunerable and laudable, both are one. For, as is well said by Aquinas, Necessarium est omnem actum hominis, ut bonum vel malum, culpabilis vel laudabilis rationem habere. And again: Nihil enim est aliud laudari vel culpari, quam imputari alicui malitiam vel bonitatem sui actus; wherefore that distinction of a twofold goodness, causans and concomitans, which the Doctor hath given us, hath no use in this question, because every action is laudable and remunerable which is morally good, whether it be necessary or not. Now moral goodness, saith Scalliger, est perfectio actus cum recta ratione. Human moral actions are called good or evil, in ordine ad rationem, quae est proprium principium humanorum actuum, saith Aquinas, thereupon inferring that illis mores dicuntur boni, qui rationi congruunt; mali autem, qui
But the less a man is known to men the more he knows of God; so it seems to me, as a rule. Yet great activity may flow as a consequence of intimate union with Him whom theologians call Actus Purissimus. From the fact of his being known, I entertain no better idea of Father Hecker than I ever did; and could I get him again in the United States, he will be more devoted than ever to his work."
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