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He mentions the Vinaya and Abhidharma without further particulars, whereas in describing the Hinayanist versions of these two Pitakas he gives many details. The importance of this list lies in the fact that it is Indian rather than in its date, for the earliest catalogue of the Chinese Tripitaka compiled about 510 is perhaps older and certainly ampler.
From that time onwards Mahayanist literature as represented by Chinese translations steadily increases, and after 400 A.D. Hinayanist literature declines, with two exceptions, the Vinaya and the Abhidharma books of the Sarvâstivâdins.
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