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Foremost among these was Arnold of Brescia, who scorned to imitate Abailard's submission to the authority of the Church, and blamed his penitential retreat at Clugny, where he shortly died an edifying death. St.

In doing so, the latter took care to expose the fatal consequences to revealed religion involved in Abailard's opinions, and, in one of his letters on this subject, stated the case thus: "That inasmuch as Abailard is prepared to explain everything by means of reason, he combats as well Faith as Reason: for, what is so contrary to Reason, as to wish to go beyond the limits of Reason by means of Reason? and, what more contrary to Faith, than to be unwilling to believe that which one is unable to reach by means of Reason?"

After Abailard's condemnation Arnold took refuge at Zurich, where, despite the denunciations of Bernard, he found protection from the papal legate, who had been a fellow-pupil of Abailard. Arnold returned to Italy in 1145, and was absolved by the Pope. The course of affairs in Rome brought him once more to the front.

He made a confession which chiefly amounted to a regret that he had used words open to misconstruction, and he died in 1142 the inmate of a Cluniac house. Bernard remained upon the alert, intent on checking any further spread of the teaching of Abailard's followers.

His Sic et Non became the foundation of the work of the "Summists," who, in the place of Abailard's purely critical work, occupied themselves in systematising authorities with a view to the reconciliation of their conflicting opinions. With the Summists theology returned to its attitude of unquestioning obedience to the conclusions of the early Fathers.

In this he was followed with much greater extravagance by the school which found its home in the great abbey of St. The results of Abailard's work are seen in two directions.