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As the Apostle Peter assureth us, 2 Peter i. 5, 6, 7-10. For it is the elect who are secured from full and final defection and apostacy, Matth. xxiv. 24. Mark xii. 22. Rom. xi. 5, 6; ix. 11; viii. 33. Matth. xxiv. 31. Mark xiii. 27. And the promise of salvation is made to such as shall endure to the end.

And they of the people, and kindreds, and tongues, and nations, shall see their dead bodies three days and a half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. Vs. 7-10.

THOSE in glory are doubtless acquainted with the moral state of the world "There is joy in heaven over one sinner that repenteth." * * Luke xv. 7-10 That the powers of light and darkness take part in the concerns of mankind, and interest themselves in their affairs, and that they conflict with each other on their account, we are taught in revelation. *

Also more or less in the following: vii. 30, init. and 34, fin. with Luke xii. 11, 12; iii. 38, with Matt. xvii. 14, etc., where observe the contrast of the two narratives: viii. 30, fin. with Acts xii. 7-10: iv. 44, with John xviii. 33, etc.: vii. 34, init. with Mark xiv. 65: iv. 34, init. with Acts xvi. 8-10: i. 19, fin. with Mark vii. 27, 28. Mark v. 7-9.

"Its very thought is almost death to me; Yet, having found some good there, I will tell Of other things which there I chanced to see." "Tanto e amara, che poco e piu morte: Ma per trattar del teen ch' i' vi trovai, Diro dell' altre Bose, ch' io v' ho scorte." Inferno, I. 7-10. Again in Canto X. we find:

At dawn it was very foggy, and there was some shouting heard in Gommecourt, which sounded like "Bonsoir," but at 7-10 a.m. the enemy opened a heavy bombardment which lasted hours. Shells of every kind were fired and our trenches hit in several places; one man was killed.

It must have been sheer withholding the necessaries of life. We see that the Charlestown food allowance per day, for those years respectively, was, 18, 18 6-10 and 18 7-10, increasing a trifle. Nor does any great extravagance appear in that first year with us, nineteen cents, one cent lower than authors say should be, though one higher than Massachusetts.

This parable of the Pounds should be studied in connection with the parables of the Unprofitable Servant, ch. 17:7-10, the Laborers in the Vineyard, Matt. 20:1-16, and the Talents, Matt. 25:14-30.

One woman cook was called by the men "7-10," from her great size, and her camp being at 7-10 station. On her way across the Lake of the Woods after her dismissal, the big steamer, as usual, ran on a rock, and the passengers had to be transferred to a row-boat large enough to hold thirty people.

He also tells how the patron, to beguile the journey, produced a great piece of silk, which he offered as a prize for the pilgrims to play for. It has been translated by Mr. Aubrey Stewart for the Palestine Pilgrims' Text Society, vols. 7-10, 1892-3.